Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
But in the writings of the Old Testament the numbering of the
months, beginning at the Feast of the Passover, is the common method
of description, which is only replaced by the Babylonian names
of months after the Captivity. It seems to be fairly generally
recognised that the numbering is later, and according to what has
already been shewn about the numbering of months[839] this is always
a phenomenon of an advanced stage of civilisation. The inclination
of the people towards concrete descriptions of months must also
have prepared the way for the introduction of the Babylonian names.
As to the date of the introduction of the numbered months there is
considerable difference of opinion: at the time of Solomon[840],
about 600 B. C.[841], first demonstrable among the writers of the
Captivity[842]. For our purpose the chief point to note is that the
numbering is more recent than the naming of the months. This question
is again connected with that of the beginning of the year, which will
be dealt with below. For if the series of numbered months begins in
spring, yet there are also indications of an earlier beginning in
autumn[843].
New evidence both for the beginning of the year in autumn and for the
months is found in an inscriptional calendar from Gezer, dating from
about the year 600[844]. It runs:--Two months: bringing in of fruits;
two months: sowing; two months: late sowing; one month: pulling up
of flax; one month: barley harvest; one month: harvest of all other
kinds of corn; two months: vintage; one month: fruit-gathering. This
agrees with the course of the agricultural occupations, reckoning
from about September,--the bringing in of fruit is not the harvest
but the carrying home of the harvest from the fields--but is
naturally systematised so as to cover the months. Whoever drew up
this list knew neither fixed names nor a fixed enumeration of the
months: the question can only be whether this state of affairs must
have been general at the date 600 B. C. The purpose of the list does
not seem to me to have been clearly recognised. It is obvious that
such a list must have been drawn up for practical ends. It helps to
regulate the calendar. From the agricultural work just engaged in the
present month is recognised: and then, with the aid of this calendar,
it becomes possible to calculate how many months will elapse before
some other occupations begin. If this calendar came into general use,
names of months of the usual type would arise from it.
Public-domain text, read in full here on John Shaqi.
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