Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The tribe of Kinana, to which the _qalammas_ belonged, inhabited
the district around Mecca, and the famous tribe of the Koraish, its
most distinguished branch, was supreme in Mecca[916]. The calendar
regulation therefore took place in the interests of Mecca and its
trade, and it is quite ridiculous to say that the sanctity of a month
was transferred to another merely in order to render possible a
predatory excursion. Besides this would make matters no better, since
all the tribes concerned would have to have peace or war in the same
months. A shifting of this nature would only be really effectual if
it offered a means of surprising an unsuspecting neighbour in time of
peace. Probability therefore also points to the view that the _nasî_
was a genuine intercalation carried out by a person appointed for the
purpose, so that the dates of the markets and the pilgrimage might
be fixed at the proper times of the year. For this no intercalary
cycle was employed, any more than elsewhere: the empirical
intercalation sufficed, and it was made known to the people at the
feast of pilgrims, whence the knowledge spread all over. However the
entrusting of such power over the calendar to one individual lends
itself only too easily to abuses with a view to ends which have
nothing to do with the calendar. The stock example is afforded by the
Roman pontifices at the end of the Republic. It is therefore nothing
to wonder at that the calendar should have been disorganised during
Mohammed’s stay in Mecca. Hence also the attempts at determining the
calendar from two or three certainly known dates are vain, for when
a system is lacking or is broken up it is impossible to compute a
calendar systematically from a couple of dates. Mohammed’s action is
thus to be explained:--The misuse of the intercalation had destroyed
the dependence of the pilgrimage upon the time of the year: Mohammed
wished to create order, and did so in radical fashion by forbidding
the intercalation, the misuse of which he saw, but the usefulness of
which he failed to recognise.
Public-domain text, read in full here on John Shaqi.
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