Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
Although, therefore, Bede’s account presents great difficulties,
they are not diminished by the assumption that the scheme is a
construction of his own. In my opinion there is no denying the
trustworthiness of the account or the probability that the heathen
Anglo-Saxons had arrived at a fixed series of months with empirical
intercalation in the summer. But even if this was so, the case is
isolated, and does not advance our knowledge of the form of the year
among the other Germanic peoples. This only may be pointed out, that
the Icelanders inserted their intercalary week in the summer just
as the Anglo-Saxons, according to Bede, did with their intercalary
month. But since the form of the year is so entirely different
in each case, this agreement cannot be made to support further
conclusions, any more than the two cases of agreement with the Gothic
calendar.
The Icelandic months, in conformity with the peculiar arrangement
of the year, do not coincide with the Julian, but begin either
shortly before or in the middle of these. The series is:--1, _þorri_;
2, _Goi_; 3, _Einmánaðr_, because one month is left before the
beginning of summer; 4, _Gaukmánaðr_ (cuckoo month) or _Sáðtið_
(seed-time) or _Harpa_ (unexplained); 5, _Eggtið_ or _Stekktið_ or
_Skerpla_ (unexplained); 6, _Sólmánaðr_ (sun month) or _Selmánaðr_
(cowherd’s hut month); 7, _Miðsummar_, or _Heyannir_ (hay-time); 8,
_Tvímánaðr_, since two months are left to the beginning of winter,
or _Kornskurðmánaðr_ (barley-cutting month); 9, _Haustmánaðr_; 10,
_Gormánaðr_ (slaughtering month, _gor_ is the refuse thrown away in
the slaughtering); 11, _Frermánaðr_ (frost-month) or _Ylir_ (cognate
with _Yul_); 12, _Jólmánaðr_ (Yule-month) or _Hrútmánaðr_ (ram
month, on account of the pairing of the sheep) or _Mörsugr_ (‘the
fat-sucker’)[1012]. Some of these names are also used to describe
seasons and have been explained above, p. 74. With the exception
of _þorri_, _Goi_, and _Einmánaðr_, however, these months are not
used in practical life, where the reckoning is performed in weeks.
In modern times the Icelandic months have other names but keep the
same position in the year:--1, _Miðsvetrarm_. (midwinter month); 2,
_Föstu(in)gangsm_. (beginning of fasting); 3, _Jafnðøgram_. (month
of the equinox); 4, _Sumarm_. (beginning of summer); 5, _Farðagam_.
(because it is the legal time for moving); 6, _Nottleysum_. (the
nightless month); 7, _Stuttnættism_. (month of the short nights) or
_Maðkam_. (as in Denmark, month of worms); 8, _Heyannam_. (month of
the hay-time); 9, _Addrattam_. (_m. necessitatum apportandarum_); 10,
_Slatrunarm_. (slaughtering month), older _Garðlagsm_. (_m. sæpium
struendarum_); 11, _Riðtíðarm_. (spawning month); 12, _Skamdegism_.
(month of the short days) or _Jólam_[1013].
Public-domain text, read in full here on John Shaqi.
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