Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
This method has become popular, and its popularity has been assisted
by the fact that the people, through the use of the rune-staves
recording the golden numbers, were accustomed to the calculation of
the new moon. Above all the first moon of the year (_nykung_ = ‘new
king’) played a very important part. The men took off their hats and
the women curtseyed when they saw it; from it were taken oracles for
the new year. The question is whether a popular name was also given
to the new moons. Apart from the almanacs, which use the names of
months introduced into them, I find in Swedish only one example:
_Torretungel_ (_tungel_, dialect for ‘new moon’)[1031]. The Danish
chronologist Worm gives both a lunar and a solar series of names of
months[1032]. The names are for the most part equivalent or similar
to those of the solar series, but in the first half of the year they
occupy an earlier position, which fact certainly has something to do
with the naming of the new moons according to the usual computation.
Worm expressly states that these lunar months were still in use and
began with the first new moon of the new year.
An account of connected lunar months among the East Finns has been
translated and communicated to me by Professor Wiklund. The authority
makes a man of the people speak as follows[1033]:--“The moon which
is born while the winter day is still in his house (December 18-22),
or after that, is the first heart- (middle-)moon. In this way the
Christmas festival sometimes falls in the first heart-moon, and
then we hope for a good harvest. But when the first heart-moon is
born late, e. g. after Twelfth Day, there is no second heart-moon
in this year, but there follow the foam-moon (so called because
the snow looks like foam), the snow-crust moon, the melting moon,
the sprouting moon, etc.... When we reckon the moons of the year,
beginning with the first heart-moon, we sometimes get thirteen
months in the year, although there are only twelve book-months.” At
first sight it is very tempting to see in this account old Finnish
moon-months regulated by the winter solstice, as e. g. among the
Siberian peoples, which would be quite conceivable so far north.
However this is not so. The heart-moon is in the given instance
doubled, i. e. it is an intercalary moon. Now it is a familiar fact
that the intercalary month, i. e. the first of the two months with
the same name, gets in front of the regulating-point; it is therefore
‘forgotten’, and a second moon with the same name is inserted after
it. We must therefore ask:--Within what limits, under the given
conditions, will the moon fall which in ordinary years is the
heart-moon, in leap-year the second heart-moon? The following tables
give the answer: the limits begin at the two extremes of new moon
on the first and on the twenty-ninth of January; we must of course
reckon one day for the solstice, December 21, and not the whole
‘house’.
Public-domain text, read in full here on John Shaqi.
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