Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
It is used by the Eskimos, who have a very highly developed sense
of place, and know how to make good maps. Moreover where the sun in
winter stands very low on the horizon, and for a time altogether
disappears beneath it, the conditions are very favourable for the
observation of its return. Older authors say that by the rays of
the sun on the rocks the Eskimos can tell with tolerable accuracy
when it is the shortest day[1039]; more recently we have been told
of the Ammasalik that they can calculate beforehand the time of
the shortest day--and that accurately to the day--not only from
the solstitial point, but also from the position of Altair in the
morning twilight[1040]. They begin their spring when the sun rises
at the same spot as Altair[1041]. This is a quite isolated, but an
accurate, determination of the course of the sun from the fixed
stars. The Hudson Bay Eskimos of Labrador recognise the arrival of
the solstices by the bearing of the sun with reference to certain
fixed landmarks[1042]. The Central Eskimos must do the same, since
they are acquainted with the winter solstice and when this and new
moon coincide they omit their intercalary month[1043].
The tribes of Arizona observed the course of the sun, more
particularly to determine the dates of their religious ceremonies,
but also to decide the time of secular occupations. Among the Zuñi
the winter solstice begins when the rising sun strikes a certain
point at the south-west end of ‘Corn Mountain’, and a great feast is
then celebrated. Then the sun moves to the north, passes the moon at
_ayonawa yälläne_, and continues round to a point north-west of Zuñi,
which is called ‘Great Mountain’, where it sets consecutively for
four days at the same point. The last day is the summer solstice.
On this occasion also a great festival is celebrated[1044]. The Hopi
determine the time for their religious ceremonies, for planting,
and for sowing by observing the points on the horizon where the sun
rises or sets. The winter ceremonies are determined by the position
of the sunset, the summer by the position of the sunrise. The two
points of the solstices are called the ‘houses’ of the sun. There
are 13 landmarks, by means of which the seasons are determined from
the ecliptic. The number suggests that there is some connexion
with the months. It would in that case be a quite isolated example
of the regulation of the months by the observation of the sun’s
position[1045].
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