Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The _pars pro toto_ counting of the year from shorter or longer
seasons does not however extend beyond the years immediately
following or preceding. It is stated of the tribes living at the
southern end of Lake Nyassa that the years are reckoned in ‘rains’ up
to three or four years: everything beyond that is _kale_, ‘some time
ago’[420]. In the district around Mombasa, in periods not exceeding
five years, the date is usually fixed by the number of harvests
which have been gathered[421]. In general the primitive peoples
reckon only where an immediate practical interest requires them to do
so. The Kiwai Papuans have no word for year, but only for the monsoon
periods: they cannot as a rule state how many years have elapsed
since a certain event, but only whether it took place recently or
long ago[422]. The inhabitants of the islands of the Torres Straits
never count years[423]. Individuals belonging to tribes at a low
stage of civilisation keep no account of their own age. Among the
Waporogo no one can say how old he is[424]. The Edo-speaking tribes
have a calendar, but an enquiry as to the age of a man or the
number of years since a given event will meet with no answer, or a
random one[425]. In Dahomey no negro has the slightest idea of his
age[426]. The Hottentots have no interest in their own age, but are
interested in that of their cattle, which they reckon by the calving
and lambing periods[427]. Few of the Chinhwan of Formosa know their
age[428]. The Negritos of Zambales have no idea of their age[429].
No Marquesas Islander, no Oceanian in general, can give either his
own age or the time of any event[430]; even the Maoris do not know
their age, although they know that the man of forty years is older
than the man of thirty[431]. The statements here made obviously refer
to the absolute age of a man, not to the relative age; for either it
is immediately seen or else easily remembered from childhood who is
older and who younger. The Babwende, for instance, never know how old
they are, but do know quite well who is the oldest[432]. Since the
relative age is thus known, the age of the people and the time of
events can be determined by reference to the speaker’s own relative
age or to that of someone else. On the same page as that from which
the above quotation for the Marquesas Islands is taken, it is stated
that in order to determine the time of any event the people indicate
how tall a person was, or how long his beard was, at the time when
the event took place. The Indians of Pennsylvania temporarily
determined an event by referring to their own age at the time of its
occurrence[433].
Public-domain text, read in full here on John Shaqi.
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