Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
simply, as among the primitive peoples with whom we have hitherto
been concerned, for the retaining of past events in the memory. Hence
arises the difficulty that often an event of such importance that
the year can be named after it does not occur until well on into the
year, that is, the event from which the year is named does not take
place until a greater or smaller part of the year has already passed
by. Until the event takes place indications of the kind already
mentioned, having reference to the preceding year, are employed, e.
g. the year 17 of Dungi = ‘the year after that in which the ship
of Belit (was launched)’; when a noteworthy event happens it gives
its name to the year: thus the same year is ‘the year in which the
god Nannar was brought from Kar-zi-da into his temple’. Hence arise
twofold descriptions, and they are indeed necessary in this kind
of designation when events of the current year are to be dated by
the year. An example containing a political event is the year 36
of Dungi = ‘the year after that in which Simuru was destroyed’, or
‘the year in which Simuru was destroyed for the second time’. It
is characteristic to count the destructions of a town but not the
years[459]. During the reign of Rimsin of Larsa, a contemporary of
Hammurabi, the years begin to be run together into an era: there are
many datings from the capture of Isin, up to thirty years after that
event,[460] and so under the second king of the first Babylonian
dynasty five years were reckoned after the taking of Kazallu[461].
So also under the first dynasty of Babylon the years were described
by occurrences, by events in the religious and political life,
especially religious acts and buildings of the kings, by wars,
and lastly by natural catastrophes, especially inundations of the
country[462]. Dates given by events of a previous year are also
found. At that period however the year-formula seems to have been
given at the New Year’s Day and therefore to have been determined
beforehand: when important historical events occurred, the year was
given a new name from these[463].
Public-domain text, read in full here on John Shaqi.
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