Princes and Poisoners: Studies of the Court of Louis XIVFunck-Brentano, Frantz
History
Princes and Poisoners: Studies of the Court of Louis XIV
Funck-Brentano, Frantz
France -- Court and courtiers; France -- History -- Louis XIV, 1643-1715; Poisoners
However, La Voisin, proud of her trade as sorceress, which brought
persons of the highest rank to bend before her in obsequious and
suppliant attitudes, did not stick at any expense that seemed likely to
augment her glory. She delivered her oracular sayings clothed in a robe
and a cloak specially woven for her, for which she paid 15,000 livres
(£3000 of English money). The queen herself had no finery more beautiful
than this 'imperial robe,' which 'was the talk of all Paris.' The cloak
was of crimson velvet studded with 205 two-headed eagles of fine gold,
lined with costly fur; the skirt was of bottle-green velvet, edged with
French point. Even her shoes were embroidered with golden two-headed
eagles. The mere weaving of the eagles on the cloak cost 400 livres (£80
to-day). We possess the bills of the maker.
But under the glittering shows of wealth La Voisin had preserved most
dissolute manners. She was constantly drunk. She indulged in fishwife's
brawls with Lesage. Latour, who was her 'great author,' used to thrash
her. She fought with Marie Bosse and tore her hair out. 'One day, Latour
being with her on the ramparts, she got him to give her husband fifty
blows with a stick, while she held Latour's hat.' On that occasion,
Latour bit poor Monvoisin's nose. But on the other hand, the sorceress
regularly attended the church of the Abbé de Saint-Amour, rector of the
University of Paris, an austere Jansenist; and Madame de la Roche-Guyon
stood god-mother to her daughter.
The husband whom La Voisin so brutally got beaten, appears to have been
a decent man. In those days there was at Montmartre a chapel dedicated
to St. Ursula, who enjoyed the power to 'improve' husbands. The
procedure was to carry there, some Friday morning, a shirt of the wicked
spouse. Our sorceress had the most implicit faith in the efficacy of
this practice, and we must do her the justice to state that she always
began by sending to Montmartre women who came to her with tales of their
troubles. She availed herself of the remedy on her own account, and poor
Monvoisin had to march to the place carrying his shirt under his arm. He
was a husband for whose improvement St. Ursula does not appear to have
been required to spend much effort.
Lesage, the witch's lover, advised her to get rid of Monvoisin. A
sheep's heart was bought, 'to which Lesage did something,' and then it
was buried in the garden behind the gate. Lo and behold, Monvoisin was
seized with severe pain in the stomach. He cried out that if there was
anybody who wished to do for him, he had better shoot him at once
instead of letting him linger. La Voisin, struck with remorse, hastened
to the Augustines to confess and obtain a general absolution; she took
the sacrament, and on her return compelled Lesage to undo his wicked
charms.
Public-domain text, read in full here on John Shaqi.
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