"We must overthrow the arguments that might be employed against us by the advocates of blind submission to any power that happens to be established," writes Balmez, on resistance to _De Facto_ Governments. (_European Civilisation_, Chap. 55.) We could not be more explicit than the famous Spanish theologian. To such arguments let the following stand out from his long and emphatic reply:--"Illegitimate authority is no authority at all; the idea of power involves the idea of right, without which it is mere physical power, that is force." He writes further: "The conqueror, who, by mere force of arms, has subdued a nation, does not thereby acquire a right to its possession; the government, which by gross iniquities has despoiled entire classes of citizens, exacted undue contributions, abolished legitimate rights, cannot justify its acts by the simple fact of its having sufficient strength to execute these iniquities." There is much that is equally clear and definite. What extravagant things can be said on the other side by people in high places we know too well. Balmez in the same book and chapter gives an excellent example and an excellent reply: "Don Felix Amat, Archbishop of Palmyra, in the posthumous work entitled _Idea of the Church Militant_, makes use of these words: 'Jesus Christ, by His plain and expressive answer, _Render to Cæsar the things that are Cæsar's_, has sufficiently established that the mere fact of a government's existence is sufficient for enforcing the obedience of subjects to it....' His work was forbidden at Rome," is Balmez' expressive comment, and he continues, "and whatever may have been the motives for such a prohibition, we may rest assured that, in the case of a book advocating such doctrines, every man who is jealous of his rights might acquiesce in the decree of the Sacred Congregation." So much for _De Facto_ Government. It is usurpation; by being consummated it does not become legitimate. When its decrees are not resisted, it does not mean we accept them in principle--nor can we even pretend to accept them--but that the hour to resist has not yet come. It is the strategy of war. III