It is probable from these and many other considerations, that as we enlarge our knowledge of the system, we shall become more and more convinced, that the alterations caused by the interference of man deviate far less from the analogy of those effected by other animals than is usually supposed.[235] We are often misled, when we institute such comparisons, by our knowledge of the wide distinction between the instincts of animals and the reasoning power of man; and we are apt hastily to infer, that the effects of a rational and irrational species, considered merely as _physical agents_, will differ almost as much as the faculties by which their actions are directed. It is not, however, intended that a real departure from the antecedent course of physical events cannot be traced in the introduction of man. If that latitude of action which enables the brutes to accommodate themselves in some measure to accidental circumstances could be imagined to have been at any former period so great, that the operations of instinct were as much diversified as are those of human reason, it might, perhaps, be contended, that the agency of man did not constitute an anomalous deviation from the previously established order of things. It might then have been said, that the earth's becoming at a particular period the residence of human beings, was an era in the moral, not in the physical world--that our study and contemplation of the earth, and the laws which govern its animate productions, ought no more to be considered in the light of a disturbance or deviation from the system, than the discovery of the satellites of Jupiter should be regarded as a physical event affecting those heavenly bodies. Their influence in advancing the progress of science among men, and in aiding navigation and commerce, was accompanied by no reciprocal action of the human mind upon the economy of nature in those distant planets; and so the earth might be conceived to have become, at a certain period, a place of moral discipline and intellectual improvement to man, without the slightest derangement of a previously existing order of change in its animate and inanimate productions.