_Voltaire._--Voltaire had used the modern discoveries in physics as one of the numerous weapons of attack and ridicule directed by him against the Scriptures. He found that the most popular systems of geology were accommodated to the sacred writings, and that much ingenuity had been employed to make every fact coincide exactly with the Mosaic account of the creation and deluge. It was, therefore, with no friendly feelings that he contemplated the cultivators of geology in general, regarding the science as one which had been successfully enlisted by theologians as an ally in their cause.[108] He knew that the majority of those who were aware of the abundance of fossil shells in the interior of continents, were still persuaded that they were proofs of the universal deluge; and as the readiest way of shaking this article of faith, he endeavored to inculcate skepticism as to the real nature of such shells, and to recall from contempt the exploded dogma of the sixteenth century, that they were sports of nature. He also pretended that vegetable impressions were not those of real plants.[109] Yet he was perfectly convinced that the shells had really belonged to living testacea, as may be seen in his essay "On the formation of Mountains."[110] He would sometimes, in defiance of all consistency, shift his ground when addressing the vulgar; and, admitting the true nature of the shells collected in the Alps and other places, pretend that they were Eastern species, which had fallen from the hats of pilgrims coming from Syria. The numerous essays written by him on geological subjects were all calculated to strengthen prejudices, partly because he was ignorant of the real state of the science, and partly from his bad faith.[111] On the other hand, they who knew that his attacks were directed by a desire to invalidate Scripture, and who were unacquainted with the true merits of the question, might well deem the old diluvian hypothesis incontrovertible, if Voltaire could adduce no better argument against it than to deny the true nature of organic remains. It is only by careful attention to impediments originating in extrinsic causes, that we can explain the slow and reluctant adoption of the simplest truths in geology. First, we find many able naturalists adducing the fossil remains of marine animals as proofs of an event related in Scripture. The evidence is deemed conclusive by the multitude for a century or more; for it favors opinions which they entertained before, and they are gratified by supposing them confirmed by fresh and unexpected proofs. Many who see through the fallacy have no wish to undeceive those who are influenced by it, approving the effect of the delusion, and conniving at it as a pious fraud; until, finally, an opposite party, who are hostile to the sacred writings, labor to explode the erroneous opinion, by substituting for it another dogma, which they know to be equally unsound.