Principles of literary criticismRichards, I. A. (Ivor Armstrong)
Philosophy
Principles of literary criticism
Richards, I. A. (Ivor Armstrong)
Criticism
The one, the art which keeps the child from play and the old
man from his chimney-corner, evidently builds up its attitudes
with the simplest, most aboriginal impulses, and it handles them
so that the undeveloped mind can weave them into some sort of
satisfying fabric while the more mature mind, qualifying and
complicating them until they perhaps lose all likeness to their
earlier form, still finds them serve its needs. The other is
built up from impulses which, except in a personality capable
of very nice adjustments, do not unite in any valuable way, and
often the impulses themselves are of a kind of which only a highly
developed mind or one with special experience is capable. This
last point, however, is separable, and raises a question which
will be discussed later.
Plainly each of the two methods has its advantages. The poet
of wide appeal, it is tempting to suppose, has an advantage in
that the impulses involved are general, have been interested
all through life and are very representative of experience. And
he has the further advantage perhaps of avoiding a certain dangerous
finality. Impulses which adjust themselves at so many levels
may go on doing so perhaps indefinitely. There may be something
in the suggestion that Shakespeare wrote better than he knew.
Certainly it is a serious charge against much of Henry James,
for example, that when the reader has once successfully read
it there is nothing further which he can do. He can only repeat
his reading. There is often a point at which the parts of the
experience click together, the required attitude is achieved,
and no further development is possible. Together with this goes
the sense in the reader that all had to be just as it is and
not otherwise, whereas with much of Shakespeare we feel that
anything might have been different and the result the same. “Not
laboriously but luckily.”
But this is only sometimes true of the sophisticated poet who makes no
appeal below a certain level. It is not true of Pope, for example, or
of Walt Whitman, to choose two unlike authors who at their best are not
generally appreciated. And as a counterbalancing advantage for such
poets their greater freedom must be noticed. Perhaps the chief reason
for the decline of drama in the seventeenth century (social factors
apart) was the exhaustion of the best themes which could be used in
order to appeal at all levels. Drama, to secure audiences large enough
to be encouraging, must make a wide-spread appeal; but the limitations
which this condition imposes upon action are very strict. There are no
similar restrictions for lyric poetry, and it is significant that the
greatest lyrics have so often a high-level appeal only. The _Mad Song_
of Blake, _The Phœnix and the Turtle_, _The Hymn of Pan_, most great
sonnets, are instances in point.
Public-domain text, read in full here on John Shaqi.
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