Principles of literary criticismRichards, I. A. (Ivor Armstrong)
Philosophy
Principles of literary criticism
Richards, I. A. (Ivor Armstrong)
Criticism
But, it may be said, it will then have no value for _us_
and its value or disvalue for us is all that we as critics pretend
or should pretend to judge. To make such a reply, however, is
to abdicate as a critic. At the least a critic is concerned with
the value of things for himself and for people like him. Otherwise
his criticism is mere autobiography. And any critic worth attention
makes a further claim, a claim to sanity. His judgment is only
of general interest in so far as it is representative and reflects
what happens in a mind of a certain kind, developed in a certain
fashion. The services of bad critics are sometimes not less than
those of good critics, but that is only because we can divine
from their responses what other people’s responses are likely
to be.
We must distinguish between standard or normal criticism and
erratic or eccentric criticism. As critics Lamb or Coleridge
are very far from normal; none the less they are of extraordinary
fertility in suggestion. Their responses are often erratic even
when of most revelatory character. In such cases we do not take
them as standards to which we endeavour to approximate, we do
not attempt to see eye to eye with them. Instead we use them
as means by which to make quite different approaches ourselves
to the works which they have characteristically but eccentrically
interpreted.
The distinction between a personal or idiosyncratic judgment
and a normative is sometimes overlooked. A critic should often
be in a position to say, “I don’t like this but I know it is
good”, or “I like this and condemn it”, or “This is the effect
which it produces upon me, and this quite different effect is
the one it should produce.” For obvious reasons he rarely makes
any such statements. But many people would regard praise of a
work which is actually disliked by the praiser as immoral. This
is a confusion of ideas. Any honest reader knows fairly well
the points at which his sensibility is distorted, at which he
fails as a normal critic and in what ways. It is his duty to
take these into consideration in passing judgment upon the value
of a work. His rank as a critic depends at least as much upon
his ability to discount these personal peculiarities as upon
any hypothetical impeccability of his actual responses.
Public-domain text, read in full here on John Shaqi.
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