Priscilla and Charybdis: A Story of AlternativesMoore, Frank Frankfort
General
Priscilla and Charybdis: A Story of Alternatives
Moore, Frank Frankfort
Fiction
So Jack went out of the room by the one door and the Reverend Osney
Possnett was admitted by the other. The room was the large drawing-room
with the cabinets of Wedgwood; and the sofa on which Priscilla sat
was of the design of that in which Madame de Pompadour was painted by
Boucher. It is, however, scarcely conceivable that the Reverend
Osney Possnett became aware of any sinister suggestiveness in this
coincidence.
He shook hands with her, not warmly, not even socially, but strictly
officially.
“Priscilla,” he said--he had known her from her childhood--“Priscilla,
I have seen your father. He has told me all. I felt it to be my duty to
come to you--to take you away from here.”
She looked up and laughed--just in the way that Mrs. Patrick Campbell
laughs in “Magda” when the man makes the suggestion about the child.
Priscilla’s rendering of that laugh made her visitor feel angry. He was
not accustomed to be laughed at--certainly not to his face. He took a
step toward her in a way that suggested scarcely curbed indignation.
“Priscilla,” he cried, “have you realized what you are doing? Have you
realized what you are--what you must be called so long as you remain in
this house?”
“Yes,” she replied. “I am Mr. Wingfield’s wife, and I am called Mrs.
Wingfield by all in this house, and I must be called so by everyone who
visits at this house!”
“You are not his wife--you know that you are not his wife,” said Mr.
Possnett, vehemently.
“I know that I am his wife, Mr. Possnett,” she replied with irritating
gentleness. “I married him in accordance with the law of the land.”
“But you were already married--that you have found out; so your marriage
was no marriage.”
“I agree with you--my marriage with Marcus Blaydon was no marriage.”
“It was a marriage, celebrated in the house of God, by a priest of God,
that made it a marriage--sacred; and yet you----”
“Sacred? Sacred? Mr. Possnett, do not be so foolish, I beg of you. Don’t
be so--so profane. Surely the sacredness of marriage does not begin and
end with the form of words spoken in the church. Surely it is on account
of its spiritual impulses that a marriage, the foundation of which is
love, is sacred. A marriage is made sacred by the existence of a mutual
love, and by that only. Is not that the truth?”
“I have not come here to-day to discuss with you any quibble, Priscilla.
You know that you can legally have but one husband and----”
“Ah! I had no idea that you would make such a sudden drop from the
question of the sacredness of marriage to the question of mere legality.
I understood that the Church’s first and only line of defence was the
spirituality of marriage--the sacred symbolism--the mystery. Now you
drop at once to the mundane level of the law--you talk of the legal
marriage. I thank God, Mr. Possnett, that I adopt a higher tone. I elect
to stand on a loftier level than yours. I do not talk of legality, but
of spirituality.”
Public-domain text, read in full here on John Shaqi.
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