Prisoner for BlasphemyFoote, G. W. (George William)
Religion
Prisoner for Blasphemy
Foote, G. W. (George William)
Blasphemy; Trials (Blasphemy) -- Great Britain
I have already referred to the chapel music, in which the schoolmaster
played such a distinguished part. A few more notes on this subject may
not be out of place. There was a choir of a dozen or so prisoners, most
of whom were long-term men in some position of trust. Short-timers
are not, I believe, eligible for membership; indeed, the whole public
opinion of the establishment is against these unfortunates, who have
committed no crime worth speaking of; and I still remember with what
a look of disgust the worthy schoolmaster once described them to me
as "Mere parasites, here to-day and gone to-morrow." Having a bit of
a voice, I was invited to join the sweet psalmists of Holloway; but I
explained that I was only a spectator of the chapel performances, and
could not possibly become an assistant. The privileges enjoyed by the
choristers are not, however, to be despised. They drop their work two or
three times a week for practice, and they have an advantage in matters
which are trifling enough outside, but very important in prison. In
chapel they sit together on the front benches, and if they smile and
whisper they are not so sharply reprimanded as the common herd behind
them.
Another privileged class were the cooks, who occupied the last bench,
and rested their backs against the wall. They were easily distinguished
by their hair being greased, no other prisoners having fat enough to
waste on such a luxury.
Saturday morning's chapel hour was devoted to general practice, which
was known as the cat's chorus. Imagine three or four hundred prisoners
all learning a new tune! Some of the loudest voices were the most
unmusical, and the warblers at the rear were generally behind in time as
well as in space. How they floundered, gasped, broke down, got up again,
and shuffled along as before till the next collapse! Sometimes they gave
it up as hopeless, a few first, and then others, until some silly fellow
was left shrilling alone, when he too would suddenly stop, as though
frightened at the sound of his own voice.
I noticed, however, that whenever an evangelical hymn was sung to an
old familiar tune, they all joined in, and rattled through it with great
satisfaction. This confirmed the notion I had acquired from previous
reading, that nine out of every ten prisoners in our English gaols
have been Sunday-school children, or attendants at church or chapel.
Scepticism has not led them to gaol, and religion has not kept them out
of it.
Public-domain text, read in full here on John Shaqi.
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