Prisoner for BlasphemyFoote, G. W. (George William)
Religion
Prisoner for Blasphemy
Foote, G. W. (George William)
Blasphemy; Trials (Blasphemy) -- Great Britain
first joined in the chorus of execration over the fallen "blasphemer,"
now found that my sentence was "monstrous."
So true is it that nothing succeeds like success! I did not let these
compliments turn my head. My speeches at the Old Bailey were little,
if anything, inferior to the one I made in the Court of Queen's Bench.
There was no change in me, but only in the platform I spoke from. The
great fact to my mind was this, that given an impartial judge, and a
fair trial, it was difficult to convict any Freethinker of "blasphemy"
if he could only defend himself with some courage and address. This fact
shone like a star of hope in the night of my suffering. As I said in
one of my three letters from prison: "For the first time juries have
disagreed, and chances are already slightly against a verdict of Guilty.
Now the jury is the hand by which the enemy grasps us, and when we have
absolutely secured the twelfth man we shall have amputated the _thumb_."
On May 1 the following letter from Admiral Maxse appeared in the _Daily
News_:
"TO THE EDITOR OF THE 'DAILY NEWS.'
SIR,--Foote's brilliant defence last week will probably have
awakened some fastidious critics to their error in having depicted
him as a low and coarse controversialist, while Lord Coleridge's
judgment will have convinced the public that had Lord Coleridge
occupied the place of Justice North, the defendant would have
escaped with a mild penalty. In the meantime, Mr. Foote continues
to undergo what is virtually 'solitary confinement' in a cell,
and is condemned to this punishment for a year. A more wicked
sentence, or a more wicked law, than the one which Mr. Foote
and his companions suffer from, is, in my opinion, impossible
to conceive, that is to say in a country which professes to
enjoy religious liberty. His crime consisted in caricaturing
a grotesque representation of a religion which has certainly
a higher side. People who are truly religious should be obliged
to Mr. Foote, if he managed to shock some people concerning any
feature of religion which is gross and degrading to that religion.
I know something of Mr. Foote, and I am quite certain he would
not say anything to shock a refined interpretation of religion.
Refined Christians are anxious themselves to get rid of the
excrescences of their creed. The question at issue really is
as to whether a coarse picture of religion, and of one religion
only, is to be protected by the State from caricature, and from
caricature alone; because it seems to be granted that an
intellectual absurdity may be intellectually impeached. It is
impossible such a monstrous doctrine as this can stand. It will
pass away, and probably in a few years it will be remembered
with some astonishment; but oppressive and persecuting laws
are only got rid of by the spectacle of an impaled victim.
Public-domain text, read in full here on John Shaqi.
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