David was singularly happy and satisfied. He had been grandly
supported both by God and man, and he was grateful for the pronounced
kindness of his friends, for their hand-shakings and greetings and
loving words and wishes. But when both the enthusiasm and the pang
of conflict were over, oh, how good it was to clasp Nanna's hand,
and in this perfect but silent companionship to walk home with
her! Then Nanna made a cup of tea, and they drank it together, and
talked over what had been said and done, finally drifting, as
they always did, to that invincible necessity that whatever is
could not but so have been. And though their words were, as all human
words about God must be, terribly inadequate, yet their longing,
their love, and their fears were all understood. And He who is so
vast and strange when
With intellect we gaze,
Close to their hearts stole in,
In a thousand tender ways.
-----
[Footnote 3: 1 Ps. xxvii.]
IX
A SACRIFICE ACCEPTED
After this the winter came on rapidly and severely. The seas were
dangerous, and the fishing precarious and poor, and the fever
still lingered, many cases being found as far north as Yell. Thus
suffering and hard poverty and death filled the short days and made
twice as long the stretched-out nights of the dark season. The old
cloud gathered round David, and when the minister preached of
"the will and purposes of God," it seemed to David that they were
altogether penal. The unfathomable inner side of his life was all
gloom and doubt; how, then, could the material side be cheerful and
confident?
The new minister, however, had conceived a strong liking for the
young man; they were nearly of the same age; and he saw that David
was troubled about spiritual matters, and took every opportunity
to discuss them with him. But he had too much of the schools, he
was too untried, and had been, in the main, too happily situated to
comprehend David's views. The very piety of the two men was
different. David's was lively, personal, and tender; it sat in the
center. The minister's was official, intellectually accepted,
conscientiously practised. It was not strange, then, that any
dissent David ventured to make was not conceived of as a soul-query,
but rather as a challenge against impregnable truths. He was
always ready to defend Calvinism, though David did not consciously
attack it. To be sure, he said strange and daring things--things
which came from his heart, and which often staggered his opponent;
but all the more Minister Campbell put on his armor to defend his
creed.
"It is a hard religion for men and for women," said David, as they
talked a stormy afternoon away on Barbara's hearthstone; "and why
God gave it, I can't tell; for, after all, minister, the blessedness
of heaven is an eternity older than the damnation of hell."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account