Prisoners of War in Britain 1756 to 1815: A record of their lives, their romance and their sufferingsAbell, Francis
History
Prisoners of War in Britain 1756 to 1815: A record of their lives, their romance and their sufferings
Abell, Francis
Military prisons -- Great Britain; Prisoners of war -- Great Britain; Prisons -- Great Britain
Another fact which contributed to the irksomeness of the post was that
although a naval captain was always the head of a war prison, and his
turnkeys were generally of the same service, and he was the responsible
head of the establishment, the guardianship of the prisoners was
absolutely in the hands of the military authorities, who were therefore
responsible for the safe-keeping of the prisoners. Any difference
therefore between the naval captain and the military colonel as to the
arrangement and disposal of the guards—and such differences were
frequent—was sure to betray itself in the condition of the prison.
It may be easily understood that although it was the naval captain in
charge of a prison who was held responsible for every escape of a
prisoner, he would be pretty sure to put the _onus_ of it on to the
military commander, who, in turn, would be ready to attribute the mishap
to anything but deficiency in the arrangement of sentries or to any
slackness on the part of his men.
Take again the position of the war prisoner agent, as he was called,
with regard to the numberless appeals to his humanity with which he was
assailed. The period of the Great Wars was not characterized by
hyper-sensitiveness on the score of human suffering and want, although I
thoroughly believe that the men selected for the position of war
prisoner agents were generally as kindly disposed and as sympathetic, as
refined and well-bred Englishmen as could be in an age not remarkable
for gentleness. It must be remembered that they had ever to be on their
guard against ruse and stratagem.
A forcible illustration is afforded by the much vexed question of the
religious condition of the prisoners. In 1798 the Bishop of Léon asked
that French priests should be allowed to minister to the prisoners at
Portchester and Stapleton, and, although it was notorious that by far
the greater number of Frenchmen were not merely indifferent to religion,
but avowed preachers of atheism, the permission was given, and the Abbés
De La Marc and Pasquier were told off for duty. Later on, however, it
would seem that the privilege thus accorded had been grossly abused, and
the permission cancelled, for the Transport Office writes:
Public-domain text, read in full here on John Shaqi.
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