Prisons and Prayer; Or, a Labor of LoveWheaton, Elizabeth Ryder
Religion
Prisons and Prayer; Or, a Labor of Love
Wheaton, Elizabeth Ryder
Evangelistic work; Prisons
He said he was not to blame. He seemed to be a
kind young man.
In one place I found one old colored man who was condemned to death.
He was filthy and dirty and had nothing to lie on but a heap of straw;
he was hungry and his cell was dark and damp. My heart ached to see
him so shamefully abused. Even condemned men have rights and they
should be respected; it is enough for them to know that they are to
die a horrible death, without having all kinds of abuse heaped upon
them; yet I have seen this in many prisons. How is it that friends are
so often denied the privilege of seeing those that are under death
sentence or those who are sick and dying? Let the truth be told and
let there be some one to investigate these things. I believe that
those who are most against prisoners, are those who are not familiar
with the conditions. Let good discipline be maintained, but let
prisoners never be brutally treated, simply because they are powerless
to help themselves. I find many things going on that are not right,
but I have never made complaint to the governors of the states, unless
compelled to do so, because of cases of extreme cruelty.
NEED OF REFORM.
There is great need of reformation in the management of prisons, and
especially in the prison lease system and management of women
prisoners in the south. Oh, the shocking sights that have greeted me
on almost every hand! There is nothing more heart-rending to me than
the terrible, brutal treatment of helpless humanity. These prisoners
are entirely at the mercy of officers who are oftentimes void of
feeling, coarse and vulgar in the extreme. To get positions and make
money is the aim of many of today. The poor unfortunates shut up in
prisons and asylums are in many cases most shamefully mistreated. They
are supposed to be there for the purpose of reformation or treatment,
but were it not for the grace of God in my soul, I never could endure
the torture and anguish resulting from the sufferings I find among
these poor helpless men and women. I am not supposed to know the
conditions in these places, but twenty years of experience going
inside these walls have opened my eyes and I get behind the scenes.
There is a time of settling up of accounts and there will be a final
reckoning day at the judgment bar of God, for what was done in this
life, and how many will be weighed in the balance and found wanting!
The following paper by Clarissa Olds Keeler was written to Brother S.
B. Shaw and read at the meeting of the National Convocation for Prayer
at St. Louis, Mo., May, 1903, and will serve to convey some idea of
conditions as they have existed in some parts of our land; though we
are glad to say that they are somewhat improved, in many places at
least.
"LET THE SIGHING OF THE PRISONER COME BEFORE THEE."
"Now mine eyes shall be open, and mine ears attent unto the
prayer that is made in this place."--2 Chron. 7:15.
Public-domain text, read in full here on John Shaqi.
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