‘I am speaking to you with a purpose,’ Adrienne went on in the same
tone, low and quiet, but full of vehemence. ‘Since that night when you
stepped forward in my defence, I have thought much about you--very
much. I have studied you, and you do not know how well-used I am to
studying people. The more I have studied you, the more I have felt that
you were both generous and high-minded--and terribly hot-tempered,’
she added, with a smile, which Myles thought must have charmed the
temper of a ravening wolf. ‘Just think what you, a workman, might do
by setting an example to your fellow-workmen. Take the right side. You
are too good for the commonplace career of an ordinary “intelligent
working-man,” for a blind submission to trade-union rules, and for
an obstinate resistance to your masters, just because they are your
masters, or because your union bids you resist them. Don’t be a
tool; use your reason; consider the why and wherefore of things. Be
answerable to your conscience alone for all you say and do. Help to
show your fellows that all improvement in their condition must arise
actively from within, not be received passively from without--you know
that, and own it, don’t you?’
‘Yes,’ said Myles, quickly, folding his arms and leaning against the
mantelpiece, his eyes fixed upon her, as she stood before him, with her
head a little thrown back; her eyes alight, looking beautiful in her
energy and excitement.
‘I wish,’ she said, ‘I often wish that I were a working-woman, like
your sister. I would show you what I meant; how toil could be ennobled.’
She paused. Myles’s heart was beating wildly. Something, whether God or
devil he had no time to think, hurried quick words from his lips; in a
voice as low, as vehement as her own had been, he said,
‘Do you? And suppose it ever came to the point? Suppose some day some
working-man came to you, and told you he loved you; that he could see
how toil might be ennobled, if you would help him to do it--there would
be an end of your philosophy. You would think of the cottage to live
in, the floors to scrub, the rough neighbours, the coarse common life,
the children to tend, and make, and mend, and sew for; and if you could
get over that, there would be the man himself--a great rough fellow--a
workman, not a gentleman, a man of rough speech, like--like our sort.
You would have to work for him, too; to cook, and sew, and wash for
him; to obey him--_you_. When he said, “Do this,” you must do it, and
when he called, “Come here!” you must go to him. That’s the way amongst
us working-people. What about the ennobling of toil _then_?’
He spoke jeeringly, and hated himself for doing so; and listened for
her answer in a state of wild, if silent, excitement.
Her hands had dropped, her eyes had sunk, her face was burning; she
turned away. If he could have trusted himself to move or speak, he
would have fallen upon his knees and begged her pardon.
Public-domain text, read in full here on John Shaqi.
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