(3) Patriotism must not imply a hatred of, or desire to hurt, other countries. The sight of one great civilization seeking to injure another is the shame of humanity. For in the end our interests are the same; we should not profit by Germany's loss any more than Connecticut would gain by injury to Vermont. Jingoism, contempt of other peoples, and purely selfish diplomacy, are sinful outgrowths of patriotism. We must learn to be fair and good-tempered, to appreciate the admirable in other nations, to thrill to their ideals, and banish all suspicious, sneering, or hypercritical attitudes toward them. It is a pity that the mass of our people get their conceptions of foreign peoples and rulers so largely through newspaper cartoons and caricatures, which emphasize and exaggerate their points of difference and inferiority instead of revealing their power and excellence. It is a stupid provinciality that conceives a distaste for foreigners because of their alien manners and to us uncouth language, their different dress and habits. As a matter of fact, they feel as superior to us as we to them, and on the whole, perhaps, with as good a right. No one of the nations but has some noble ideals and achievements to its credit; if we do not appreciate them, we are thereby proved to be in need of what they have to give. And underneath these usually superficial differences, we are all just men and women, with the same loves and hatreds, the same needs, the same weaknesses and repentances and aspirations. If we realized our common humanity, we should try to treat them as we should wish to be treated by them; the Golden Rule, the Christian spirit, the method of reason and kindness, is as applicable to international as to inter-personal relations. We should not be too sensitive to the trivial breaches of manners, the intemperate words and selfish acts of neighbor-nations, but make allowances and preserve our good-fellowship, as we do in our personal life. We should beware of letting our own patriotism lead us into like misconduct. Above all, we must refuse to let it lead us into the lust of conquest; we must respect the rights and liberties of other peoples, keep strictly to our treaty obligations, honor less the patriots who have inflamed national hatreds and led us to battle against other peoples than those who have wrought for their country's righteousness and true honor, and let it be our pride to stand for international comity and good will. A question that may properly be discussed here is whether it is permissible to shift patriotism from one country to another. Such a change of loyalty is, in times of war, called treason, and naturally evokes the resentment of the deserted side. Even as impartial judges, we are properly suspicious of such action, as denoting a vacillating nature, devoid of the true spirit of loyalty, or as indicative of a selfishness that follows its own personal advantage. And so far as