(4) The anxious conscience, that magnifies trifles and gives us no rest with its incessant suggestions, lest we forget, lest we forget. This type of over conscientiousness is a form of unhealthy self consciousness, a bane to its possessor and a nuisance to every one within range. These familiar evils that may go with the utmost good will show us that good will or conscientiousness is not enough. The conscientious man may not only leave undone important duties; his good will may lead him to push in exactly the wrong direction and do great harm. There are thus two ways of judging a man. First, did he do the best he knew? Did he live up to his conscience? Secondly, did he do what was really best? Was his conscience properly developed and directed? Our approval must often be divided; we may rate him high by the standard of conscientiousness, but low in his standard of morality. This is the familiar distinction between what is objectively right and what is subjectively right. An objectively right action is "one such that, if it be done, the total value of the universe will be at least as great as if any other possible alternative had been done by the agent"; whereas "it is subjectively right for the agent to do what he judges to be most probably objectively right on his information"-whether he judges correctly or not. [Footnote: C. D. Broad in International Journal of Ethics, vol. 24, pp. 316, 320.] It may then be right (in one sense) for a man to do an act which is wrong (in the other sense) [Footnote: Strictly speaking, there are four possible usages of the word "right": An act is right which (a) is actually going to have the best consequences; which (b) might be expected, on our best human knowledge, to have the best consequences; which (c) the actor, on his partial information, and with his partial powers of judgment, expects to have the best consequences; or which (d) his conscience approves, without reference to consequences.] What is the justification of praise and blame? Kant was expressing a familiar thought when he wrote that a man deserved no praise for either instinctive or calculating acts. Why should we praise a man for doing what he wants to do, what is the most natural and easy thing for him to do, or what he can foresee will bring about desirable consequences? Should we not praise only the man who fights his inclinations, does right when he does not want to, and without foresight of ultimate gain?