in Heaven: we cannot think of His being moved by our mere importunity, or by the mechanical repetition of set phrases; but that the fulfilment of some wish of ours may be conditioned by our humility and confidence in expressing it, presents no improbability. In any case, what is necessary on our part is that we should have faith, not only in God's _power_ to grant our petitions, but in His _wisdom_ in granting or refusing them as may be most expedient for us. We ourselves can, within limits, fulfil most of our children's requests; but a wise and loving parent will many a time say "no," when his child may marvel at what to him must seem a mere arbitrary or even unkind refusal of an innocent desire. That hapless man of genius, the late John Davidson, condensed the truth into one illuminating phrase when he spoke of prayer rightly uttered as {215} "submissive aspiration"; it would be difficult to devise another form of words equally brief yet containing so much of the essence of the matter. Even short of actual fulfilment, it is an immeasurable privilege simply to speak to God about all the things that weigh on our minds, assured of His hearing, nor should the fact that He knows all about our troubles before we open our lips concerning them restrain our utterance; for our object is not to give Him information, but to place ourselves in conscious communion with Him, and by viewing our affairs in His light to see light. This applies to all our petitions, and perhaps in an especial measure to intercessory prayer, those touching requests which we send up for our dear ones in sickness, peril, sorrow, need, or any other adversity. Of course, all such intercessions ought to be mentally qualified by the assurance that God will do what is best, even though we may be unable to understand His decrees; but there is nothing unreasonable in the belief that our prayers for others may be, and frequently are, directly effective, setting energies in motion which might otherwise have remained latent and inoperative. How these energies operate may be quite beyond our power to ascertain or even to guess; but if--to say it once more--the action of matter on matter, the "how" of chemical combinations, eludes us, shall we complain because the action of mind on mind, spirit on spirit, is no {216} less elusive? The final test--whether, _e.g._, a mother's prayer that her absent son may be preserved from the snare of some great temptation, is able to work a change in his mind--is, as we said above, the test of experience; and unless we are dogmatically determined to reject all testimony which bears on this subject, there seems no escaping the conclusion that specific prayers have been specifically, directly, and unmistakeably answered in instances too numerous to admit of explanation by coincidence.[8] The volume of human testimony bearing on this subject is too great to be swept aside by a simple refusal to consider it; if there is no insurmountable logical