This estimate, it is true, is often warmly challenged; in actual life, we are told, many of those who profess determinist principles are notorious for their strenuous moral calibre, and certainly not open to the charge of laxity. Let that statement be ungrudgingly accepted; what it proves is no more than that prussic acid is entirely harmless--provided it is not taken. We are quite willing to admit that Determinism, provided it is not put into practice, is nothing more than a mistaken theory. So long as men are content to be determinists in their studies and libertarians everywhere else, no particular mischief is likely to ensue; and it is matter of common experience, and for much congratulation, that our theoretical determinists should so far obey the instinct of moral self-preservation as to be for the most part practical libertarians, freely pronouncing praise and blame on human conduct, and feeling praise- and blameworthy themselves. But if they were logical and consistent determinists, they would do and feel no such thing; for the praise we give to a {167} well-poised spring-cart is one thing, and the praise we give to a well-poised character is another. And again, given a man who really believed, or whom it suited to believe, that he was quite irresponsible for his actions, and that no morally valid censure could attach to him for gratifying some appetite or passion, one cannot help suspecting that the result would be something much worse than mere laxity. That most persons who argue in favour of Determinism do not act up to its principles, is surely nothing in the doctrine's recommendation; on the other hand there is always the unpleasant possibility that some day they may begin to take their philosophy seriously. And just as one would not like prussic acid to lie about promiscuously where all and sundry could have access to it, lest there should be a great deal of accidental poisoning, so we are justified in viewing the broadcast dissemination of determinist theory not merely with the antipathy one may feel towards intellectual error, but with the apprehension excited by a moral danger. Every system or movement which involves the denial of evil or of freedom--the denial or under-emphasis of sin--menaces not only religion in the narrower sense, but the structure of civilisation itself.