The Elizabethan Anglo-Saxon wandering out on the Empire trail treated with cruelty and contempt the Gentile races which he encountered. He has since learned to treat them with kindness and contempt. But he has never sunk the contempt, and the contempt saves him from any general practice of miscegenation. In ruling the blind heathen, more fussy peoples fail because they wish to set the heathen right: to induce the barbarian to become as they are. The Anglo-Saxon does not particularly wish to set the heathen right. He is right: that suffices. It is not possible for inferior races ever to be like him. It is wise, therefore, to let them wallow. So long as they give to him the proper reverence, he is satisfied. Thus the superb, imperturbable Anglo-Saxon holds aloof from inferior races: governs them coolly, on the whole justly; but never attempts to share their life. His plan is to enforce strictly from a subject people the one thing that he wants of them, and to leave the rest of their lives without interference. They may fill the interval with hoodoo rites, caste divisions or Mumbo-Jumbo worship, as they please. So long as such diversions have no seditious tendencies they are viewed, if not with approval, at least with tolerance. Indeed, if that be suitable to his purpose, the Anglo-Saxon governor of the heathen will subsidise the Dark Races' High Priest of Mumbo-Jumbo. Thus a favourite British remedy for the sorcerer, who is the great evil of the South Sea Islands, is not a crusade against sorcery, which would be very troublesome and rather useless, but to purchase over the chief sorcerers--who come very cheap when translated into English currency--and make them do their incantations on behalf of orderly government (insisting, by the way, on more faithful service than Balaam gave). It is his race arrogance, equally with his robust common-sense, that makes the Anglo-Saxon the ideal coloniser and governor of Coloured Races: and there is no room for miscegenation in an ideal system. America, considered in its two sections, Latin America and Anglo-Saxon America, gives a good opportunity for comparison of colonising methods. To-day North of the 30th parallel the Republic of the United States shows as the greatest White nation of the world, greatest in population and material prosperity; and the young nation of Canada enters buoyantly upon the path of a big career. South of that parallel there are great populations, but they are poor in resources, and as a rule poorly governed, poorly educated. Some of the Latin-American races show promise--Chili and the Argentine Republic most of all,--yet none is comparable or ever likely to be comparable with the Republic of North America.