The civil and military systems of the Peruvians were admirable in theory, though doomed to break down utterly under the savage test of the Spanish invasion. The Empire was divided into four parts; into each ran one of the great roads which diverged from Cuzco ("the navel"), the capital. The provinces were ruled by viceroys, assisted by councils; all magistrates and governors were selected from the nobility. By law, the Peruvian was forced to marry at a certain age. Sufficient land was allotted him to maintain himself and his wife, and an additional grant was made for each child. There was a yearly adjustment and renewal of land grants. Conditions of theocratic and despotic socialism marked most departments of civil life. In what may be called "foreign politics" the Incas pursued conquest by a Florentine policy of negotiation and intrigue. In dealing with neighbouring foes they acted so that when they at last came into the Peruvian Empire, they should have uncrippled resources and amicable sentiments. The Spaniards have described the Peruvians as "lazy, luxurious and sensual." It would have been equally correct to have said that they were contented, refined and amiable. Their very virtues made it impossible for them to defend themselves against the Spaniards. The Spanish adventurers who were destined to destroy the elegant and happy civilisation of the Peruvians--a civilisation which had solved the problem of poverty, and gave to every citizen a comfortable existence--were children of Spain at her highest pitch of power and pride. Gold and his God were the two objects of worship of the Spaniard of that day, and his greed did no more to sully his wild courage with cruelty than his religion, which had been given a fierce and gloomy bent towards persecution by the struggles with the Moors.