From See-wah, the capital, the caravan proceeds in a single day to the miserable village of Umseguér, which is one of the dependencies of the State, and is situated at the foot of the mountainous Desart of Le Mágra, where, in the long course of a seven days passage, the Traveller is scarcely sensible that a few spots of thin and meagre brushwood slightly interrupt the vast expanse of sterility, and diminish the amplitude of desolation. The eighth day terminates with his arrival at the hill of Huaddy L’Ottrón, which is distinguished by a small convent, of three Christian Monks, who reside there under the protection of Cairo, and to whose hospitable entertainment the Traveller is largely indebted. Buildings, surrounded with high walls, and erected in the neighbourhood of the convent, are opened for his reception; and for three successive days, if he chuses to be their guest so long, his wants, as far as their means extend, are chearfully and liberally supplied. Their garden, in which is a well of excellent and never-failing water, affords an ample store of vegetables of various kinds; the maintenance of a few sheep is furnished by an adjoining pasture; and they raise, without difficulty, a numerous breed of fowls. All other articles, except their bread, which they manufacture themselves, they receive from Cairo. Respected by the Arabs, who revere their hospitality more than they hate their religion, these venerable men are apparently secure.—Yet as too much confidence might invite the meanest plunderers to invade their peaceful dwelling, they have cautiously guarded their convent by a separate and lofty inclosure from an opening in which a ladder of ropes furnishes the means of descent. Leaving this hospitable hill with such refreshments as the generous Fathers could supply, the caravan continues its course, and on the fifth day arrives at the City of Cairo, from whence, at the usual season, it proceeds by the customary rout to Mecca. ~CHAPTER XI.~ _Conclusions suggested by the preceding Narrative._ * * * * * From the perusal of the preceding account, the Society are enabled to judge of the credit which it deserves, and of the value of the information which it offers. If the evidence of its truth should be thought insufficient, they will keep their minds in suspence till Narratives of more confirmed authenticity shall disprove or establish the relation. But if they should think that the Shereef’s account of Bornou and of the Niger is too strongly supported by the corresponding description of Ben Alli, to leave a suspicion of its falsehood; and that the fidelity of this part of his Narrative warrants the belief of whatever else is equally described on the authority of his personal knowledge, then they will feel that conclusions of an important and interesting nature result from the various, though imperfect intelligence which he has furnished.