Much of our future depends on the exact place we give to the
immigrant. It has been taken for granted that immigration is over and
that the proportions of racial strains in America today are fixed for
ever. It is not likely that vast immigration will head for the United
States in the next decade; but the principle of "becoming American"
will operate for the quotas and the refugees; and it is now of greater
significance than ever because the great fascist countries have laid
down the principle of unchangeable nationality. The Nazi government
has pretended a right to call German-born American citizens to the
colors; and a regular practise of that government is to plant
"colonies" as spies.
If we do not re-assert the principle of change of nationality (the
legal counterpart to the process of becoming American) we will be lost
in the aggressive nationalism of the Nazis, and we will no longer be
safe from racialism. Preposterous as it will seem to scholars,
degrading as it will be to men of sense, racialism can establish
itself in America by the re-assertion of Anglo-Saxonism (with
variations).
_Are We Anglo-Saxon?_
At this point the direct political implications of "becoming American"
become evident. Toward the end of this book there are some questions
about union with Britain; the point to note here is that so far as
Union-now (or any variant thereof) is based emotionally on the
Anglo-Saxonism of the United States of America, it is based on a myth
and is politically an impossible combination; if we plan union with
Britain, let it be based on the actuality of the American status, not
on a snobbish desire. We cannot falsify our history, not even in favor
of those who did most for our history.
There is a way, however, of imputing Anglo-Saxonism to America, which
is by starting with the great truth: the English and the Scots--and the
Scots-Irish--founded the first colonies (some time after the Spaniards
to be sure, but that is "a detail"); they established here certain
basic forms of law and cultivated the appetite for freedom; they were
good law-abiding citizens, and accustomed to self-discipline; they were
great pioneers in the wilderness; they suffered for religious liberty
and more than any other national or racial group, they fought the War
of Independence.
Public-domain text, read in full here on John Shaqi.
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