Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
The people at this point in their story had been wandering about in the
wilderness for nearly forty years; at last they had been led by Moses to
the very edge of the territory of Edom. Nothing lay between them and the
land God had promised them except the country belonging to their
kinsmen, the Edomites. You can understand how the hearts and faces of
the people were flushed with eager expectation. Oh! they were so sick of
that restless, weary life in the barren desert, and the pictures were
called up before their eyes in their dreams at night, and in their day
visions through the bright sunny hours, of those smiling vineyards,
those oliveyards, and those waving cornfields in that land flowing with
milk and honey, existing somewhat in fact, but very much in the
imagination of those who were to be its possessors. Nothing lay between
them and the actual possession and enjoyment but the country of Edom, so
they sent an eager message to the king, their kinsman, asking leave to
pass through the territory so that they might get at their enemies and
his. The king of Edom doubted them, or he was churlish, and refused to
give them passage. No doubt every brave young Hebrew warrior went to
Moses at once and said, "Let us force our way through; if they will not
yield us passage we shall make it for ourselves—we are able, we have the
weapons, we have the spirit; let us get at the homes that are waiting
for us." But then that would have been to enter into the land of promise
with a bloodstain on their conscience, with a bitter, bad memory,
spoiling all the joy of it; for those Edomites were their blood
relations, and blood meant a vast deal in those old days—even if your
brother treated you ill you must not stain your hands with his blood. To
have your very living and money-making all corroded with that colour of
blood of a near kinsman shed, was to get what your heart longed for, but
to get it spoiled. So Moses, under Divine guidance, told them, "We must
go back into the wilderness, we must make a big, roundabout march, and
reach the land at some other point." Unwillingly the people agreed; they
packed up all their baggage once again, put their weapons into their
sheaths, turned their backs on the smiling land of Canaan, and their
faces to the arid stretch of the sandy, scorched wilderness, and set
out. But before they had gone very far their spirit ran short—that is
what the old Hebraist says literally—their spirit ran down, they could
not stand it. Man turned to man, and said, "This is too hard; more than
man can endure; the thing is intolerable; Moses is blundering; let us
depose our leader and choose generals of our own, and force our way
across Edom into the Promised Land. What is the use of this God—this
Moses who brought us out of Egypt and kept us in the wilderness all
these weary years—at every new camp leaving a graveyard behind us, dying
man after man, with no prospect before, no progress made, no goal
reached, no land of rest attained?"
Public-domain text, read in full here on John Shaqi.
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