Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
and title as heroes, and nobles, and princes in heaven's kingdom, are
not the preaching of sermons, or the writing of books of theology, or
the fighting about petty little trivialities of doctrinal explanation,
or the performance of rites and ceremonies and acts of worship, but
brave deeds of battle, noble, dauntless generalship, heroism, and
courage, and self-sacrifice, loyalty to the cause of truth and
righteousness in this world. These are the deeds that were done,
following the guidance of God, under the inspiration of Heaven, and the
men who did them are recited in one long unbroken chain, and linked on
in line direct with Jesus Christ, whose death and redemption are
presented as the crown and consummation of that long series of priests,
and kings, and prophets, and warriors, and heroes, true-hearted men and
women who lived for God and fought for God in the olden time. It is
sometimes said that Christ was not present in the Old Testament times.
True, the human Jesus of Nazareth was not there, but oh, the spirit of
Him was! He was the very heart-beat, and pulse, and inspiration of all
that long, continuous struggle to bring heaven down into earth, for that
is what the Old Testament story presents to us. In every brave deed, in
every true word, in every pure and righteous life, it was not the heart
of man that glowed, but the very spirit of Christ—Christ coming to full
birth and maturity in this world's story.
Some people are puzzled to discover how the Book of Esther comes to be
in the Old Testament. It is said to be a romance of history. It contains
no religious teaching. The name of God is not once mentioned in it, from
the first verse to the last. How comes it in the Bible?
Now, it is quite true that there is no direct dogmatic teaching of
religious truth. It is absolutely true that the name of God is not to be
found in its pages. But what of that? what of that, if the book is one
of the most powerful presentations of God's providence working among
men, if the book itself has for its very soul and idea the conception of
God overruling events in a marvellous fashion to preserve His kingdom on
earth? Is the great thing to get the name of God, spelt with its three
letters, or to be shown God? Ah! it is the same kind of blunder that
causes us to make so much of mere forms of words in the Church, instead
of looking to see if the Spirit of God animates the man and woman and
the preacher who inhabit the professed house of God on earth. There may
be no teaching of religion, no prophesying of Jesus, no foreshadowing of
the evangelical truths of redemption in the Book of Esther; but what it
does paint for you is a majestic picture of a human heart struggling
against its own weakness, rising to a grandeur that had in it the glory
of Christ's own self-sacrifice. The name is not there, the phrase is not
there; but the core, and kernel, and heart of Christ's love, and faith,
and redemption of men are pulsing and beating in the book.
Public-domain text, read in full here on John Shaqi.
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