Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
Ah, what a new world we are in now! what a new light floods everything!
The queen felt it. All that was noble, all that was good in her waked
and gained the upper hand, and crushed down her baseness, and her
meanness, and her selfishness. And yet heroism had a struggle with the
weakness of the flesh. That is nothing strange. Remember Christ in
Gethsemane: "Oh, watch with Me, with your human sympathy and fellowship,
in My dire hour of need!" It was a cry like that that made Esther send
back that message to Mordecai. She wanted to feel the binding force of
the ties of common human brotherhood that connected her with her people
to make her strong. She saw how it was. Away from them, and living
alone, proudly, selfishly, her heart had got hard, and she could not go
out among them; but it would mean a deal for her during those days if
she knew that in every Jewish home men and women, young men and maidens,
and little children, from morning till night, were fasting, and by the
pain and abstinence of fasting kept thinking, from morning till night,
of the deadly danger hanging over them, and Esther steeling herself to
risk her life for love of them. Oh, wrapped round with that sense of
human sympathy, nerved and braved by the thought of all these human
lives hanging on her heroism, the weak woman conquered, and she could go
and do the deed of valour!
But one thing more: the other element, the sense of her own weakness,
her own impotence—for that she needed to fall back on God. Ah, if it
were the case simply of a nation pleading with her to intercede on their
behalf, she could not have done that all alone! But when she herself,
through those two days, lived face to face with God, till this world was
filled with His presence, till all the old stories of the generous
rescues of bygone days were blazing resplendent before her eyes,
guaranteeing that it was a call of God, that God would be behind her and
with her and that His strength would be sufficient for her weakness—so
backed with intimate love and sympathy with her fellow-men, and a strong
faith in God, she could go and do her duty. Look at this striking
contrast. Read that first refusal of hers—selfish, self-centred,
cowardly, prudent. I think you feel all through it a restlessness, a
dissatisfaction, a vacillation, a nervous excitement, a sense of
uneasiness, a hidden doubt whether in saving her life she may not be
losing it. Read that reply now, when she pledges herself to go and dare
the king's deadly rage. How grand, and majestic, and calm it rings out!
solemn, earnest, like the voice of a brave veteran going on a forlorn
hope, but with the tranquillity, the serene certainty, of a brave heart
doing what it knows to be duty. Ah, the man that goes through this world
regardless of right or wrong, not asking what is duty, taking and
choosing what shall be for his own advantage, trimming, and chopping,
and setting his sails to catch every breeze of dishonourable prosperity,
Public-domain text, read in full here on John Shaqi.
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