Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
The Gospel of St. John was not written till half a century later than
the events it records; yet it is written as though it were but yesterday
the Apostle had witnessed the scenes he describes. Those recollections
had not been casual visitants, but constant inmates of his mind and
heart. There was hardly ever a day he had not thought about them. At
night when he lay awake and could not sleep he had thought about them.
He conned them over in memory, he pored over them in his mind, he
cherished them in his heart lovingly. And the promise his Lord had given
came true to him, for the Holy Spirit took of these things of Christ,
and showed them unto him, so that they grew to his eyes better and
better, and more beautiful, and more full of meaning, till their inmost
heart of Divine goodness was revealed to him. Ah! when we first get to
know Christ it is but His face, His eyes, His outer form we see. That is
a great sight! But to see and know all the heart of God that was in
Him—that takes a very long time; it takes half a century; it takes
eternity to get at that! John lived in that high quest almost all his
life, gazing at the Master, worshipping and adoring, laying his heart on
the Master's heart; and the result was that he got to know Jesus far
better than he did when he lived with Him. Hence it is that the fourth
Gospel is so different from the other three. They just tell us what
Jesus said and what Jesus did. But John's Gospel mixes up the acts and
words of Jesus with John's own thoughts and explanations, so that it is
sometimes hardly possible to tell whether we are reading what Jesus said
or what John thought about it. He is ever passing behind the loveliness
of the human life, to trace its explanation in the inner heavenly
nature. He paints for us the tree with its beauteous branches, leaves,
and blossoms, and then he bids us behold the great root in God's earth
out of which it grew; that wonderful root, which is Divine, and which is
the source of all the sweetness that is brightening the upper air. The
Jesus of John's Gospel has more of God in the look of face and eyes, and
in the ring of His voice, than the Jesus of Matthew, Mark, and Luke. It
is the Jesus that lived and grew on in John's loving memory, year by
year becoming greater, holier, Diviner in the illumination of the Holy
Spirit, that was brooding over that home of Christ in the heart of John.
It is, indeed, Jesus coloured by John's thoughts and John's feelings;
but then they are true thoughts and true feelings. And so it is that
sometimes, in the evangel of the Beloved Disciple, we almost lose sight
of the outer form and familiar features of our Lord, but only that we
may see more clearly the glory of His inner nature and the beauty of His
heart Divine.
Public-domain text, read in full here on John Shaqi.
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