Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
and sympathetic or cold, and hard, and selfish, whether they were good
or evil, He remained unchanged and unchangeable. "Having loved His own
which were in the world, He loved them unto the end."
The machinery of life is not simple, but complex and intricate. In its
working there cannot but be much friction. If the strains and jars of
social existence are to be borne without irritation and ill-will, there
must be between us and our neighbours a plentiful supply of the oil of
human kindness. The pressure and constraint that from a stranger would
be irksome or unendurable become tolerable or even gladsome when borne
for one we love. Did we, as God meant us to do, love our neighbour as
ourself, life's burdens would seem light, for love makes all things
easy. But then the difficulty just is to love our neighbour as ourself.
Here, as elsewhere, it is the first step that costs. For too often our
neighbour is not lovable, but hateful, and our own self is so much
nearer to us than any neighbour can be. Its imperious demands silence
his claims on our kindness, and drown the calls of duty. Its exuberant
growth overshadows his, and robs him of the sunshine. Its intense
acquisitiveness absorbs all our care and interest, all our sympathy and
affection, so that we have no time or heart to spare for his
exactions—no, not even for his necessities. Clearly in this inordinate
love of self is the root of the wrong and unrest of our life. Because we
love our own self too much, we love others too little to be able to be
generous and good like Christ. Wrapped up unduly in selfish anxiety for
our own happiness and dignity, we become too sensitive to the injuries
of foes, the slights of friends, the cuts and wounds of fortune. The
reason why we lack the lowliness of Jesus, and miss the blessedness of
His heavenly peace, is our refusal to take up the cross and follow Him
in the pathway of self-sacrifice. It was His detachment from self that
made Him invulnerable to wounds, imperturbable amid wrongs, good and
kind to the evil and to the froward. Because He cared much for others
and little for Himself, He was lifted above the strife and restless
emulation of our self-seeking lives. The charm that changed for Him the
storm of life into a great calm was the simple but potent spell of
self-renunciation.
Public-domain text, read in full here on John Shaqi.
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