Our historian would then go on to describe the early 'wanderings of
peoples' (_Voelkerwanderungen_) how whole tribes would move off in the
spring-time in the search for fresh hunting-grounds or pasture. He would
trace the course of that westward push which, starting from somewhere in
Asia, brought its impact to bear on the northern provinces of the Roman
Empire and eventually loosened its whole fabric. He would show how
Europe, as we know it, was welded into unity by the attacks of
migratory warriors on three flanks--the Huns and the Tartars, a host of
horsemen riding light over the steppes of Russia and Hungary: the Arabs,
bearing Islam with them on their camels as they moved westward along
North Africa and then pushing across into Spain: and the Northmen of
Scandinavia, those carvers of kingdoms and earliest conquerors of the
open sea, who left their mark on England and northern France, on Sicily
and southern Italy, on the Balkan Peninsula, on Russia, on Greenland,
and as far as North America. Then, passing to Africa and Asia, he would
describe the life of the pack-saddle and the caravan, the long and
mysterious inland routes from the Mediterranean to Nubia and Nigeria, or
from Damascus with the pilgrims to Medina, and the still longer and more
mysterious passage through the ancient oases of Turkestan, now buried in
sand, along which, as recent discoveries have shown us, Greece and
China, Christianity and Buddhism, exchanged their arts and ideas and
products. Then he would tell of the great age of maritime discovery, of
the merchant-adventurers and buccaneers, of their gradual transformation
into trading companies, in the East and in the West, from companies to
settlements, from settlements to colonies. Then perhaps he would close
by casting a glimpse at the latest human migration of all, that which
takes place or took place up to 1914, at the rate of a million a year
from the Old World into the United States. He would take the reader to
Ellis Island in New York harbour, where the immigrants emerge from the
steerage to face the ordeal of the Immigration Officer. He would show
how the same causes, hunger, fear, persecution, restlessness, ambition,
love of liberty, which set the great westward procession in motion in
the early days of tribal migration, are still alive and at work to-day
among the populations of Eastern Europe. He would look into their minds
and read the story of the generations of their nameless fore-runners;
and he would ask himself whether rulers and statesmen have done all that
they might to make the world a home for all its children, for the poor
as for the rich, for the Jew as for the Gentile, for the yellow and
dark-skinned as for the white.
Public-domain text, read in full here on John Shaqi.
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