There are more than ten thousand monks of different orders in Chile.
During the summer months they go about the country in pairs or in
trios, holding mission services, which they conduct without price or
reference to money. The expenses of these itinerant clergymen are paid
from the funds of the order they represent. They do much good in the
way of instructing the poor country and village people in the rudiments
of civilized life, cleanliness, and how to rear their children. These
mission services usually continue for a week or ten days in one place,
during which time many of the women and children of the community
remain about the church, sleeping upon the ground at night. These
mission fathers in no way clash with the regular priests, everything
being understood and prearranged. Medallions and colored prints of
their patron saints are freely distributed, and never fail to create a
pleasing effect upon the women and children. The children are gathered
into classes and turned over to the more intelligent of the women of
the church, who teach them the catechism, and to sing the chants. If
the children appear indifferent, or especially stupid in these first
instructions and church discipline, their minds are brightened and
their memories sharpened by whacks with a stick in the hands of the
monks. But alas, these poor children only memorize the printed prayers,
no explanations of their true meaning being made, and so through life
they go on repeating prayers without knowing the significance of the
words. Not infrequently this smattering of an education, gained through
the mission teachings of the traveling monks, is all that many of
them receive. It is through these methods of early instruction that
the prolific growth of superstition prevalent in Chile is cultivated
and kept alive. Children are taught that the several saints on the
calendar, the anniversary of each of which is celebrated with a
religious feast, are all powerful, and that the good offices of the
saints can be secured through the intermediary of the priests.
FEAST DAYS.
The chief national feast in Chile is September 18th, the anniversary
of the independence of the Republic, known as “El Diez y ocho.” There
are, however, numerous other anniversary celebrations, commemorating
victorious battles and historic events, which are observed with much
demonstration in the cities and thickly populated districts. All other
holidays, of which there are something like seventy in the year, are
called religious festivals. Every saint has his or her feast day, known
as church feasts, except the patron saint of the local church, in which
event the festival lasts for a week or more.
Public-domain text, read in full here on John Shaqi.
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