Progressive Morality: An Essay in EthicsFowler, Thomas
Philosophy
Progressive Morality: An Essay in Ethics
Fowler, Thomas
Ethics, Evolutionary
Excessive, and often ill-natured, criticism of others is one of the
minor vices which seem to grow up with advancing civilisation and
intelligence rather than to retreat before them. It seems, as a rule, to
prevail much more in educated than in uneducated society. The reason is
not difficult to find. Education naturally makes men more fastidious and
more keenly alive to the defects of those with whom they associate. And
then, when educated men converse together, they are apt, merely from the
facility with which they deal with language, to express in an
exaggerated form the unfavourable estimate which they have formed of
others, especially if this exaggerated form can be compressed into an
epigram. But it requires little reflexion to see that this keen and
exaggerated habit of criticism must be productive of much discomfort in
a society in which it is general, and that, when applied to literary
work, even though it may be a protection against inaccuracy and breaches
of taste, it must be a great discouragement to the young and repressive
of much honest and valuable effort. To restrain the critical spirit,
whether applied to mind or conduct, with proper limits, it is necessary,
keeping these considerations in view, to ask how much we can reasonably
or profitably require of men, and, above all, never to lose that
sympathetic touch with others which renders us as keenly alive to their
difficulties as their errors, to their aspirations as their failure to
fulfil them.
I shall say nothing here of detraction, backbiting, or malicious
representation, because these are social vices which are too obvious and
too generally acknowledged to be of any service as illustrations of
those extensions or new applications of morality which I have in view in
the present chapter. I may, however, notice in passing, that the
invention or exaggeration of stories, which have a tendency to bring men
into ridicule or contempt, is a practice which, from the entertainment
it affords, is too easily tolerated by society, and usually fails to
meet with the reprobation it deserves.
Public-domain text, read in full here on John Shaqi.
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