Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
-- Footnote
3. E.g., Josh. iii. 3 and Isaiah lxvi. 21 in the LXX, Deuteronomy
xviii. 1 and Judges xvii. 13 in "Jerome; and many passages in
the Syriac. On the carrying out of the new organisation of
the temple _personnel_ after the exile, see Vatke, p. 568, Graf (in
Merx's Archiv, i., p. 225 seq.), and Kuenen (Godsdienst, ii. p. 104
seq ). With Zerubbabel and Joshua, four priestly families,
4289 persons in all, returned from Babylon in 538 (Ezra iv. 36-39);
with Ezra in 458 came two families in addition, but the number
of persons is not stated (viii. 2). Of Levites there came on the
first occasion 74 (ii. 40); on the second, of the 1500 men who
met at the rendezvous appointed by Ezra to make the journey
through the wilderness, not one was a Levite, and it was only
on the urgent representations of the scribe that some thirty
were at last induced to join the company (viii. 15-20). How can
we explain this preponderance of priests over Levites, which
is still surprising even if the individual figures are not
to be taken as exact? Certainly it cannot be accounted for
if the state of matters for a thousand years had been that
represented in the Priestly Code and in Chronicles. On the
other hand, all perplexity vanishes if the Levites were the
degraded priests of the high places of Judah. These were
certainly not on the whole more numerous than the Jerusalem
college, and the prospect of thenceforward not being permitted
to sacrifice in their native land, but of having slaughtering
and washing for sole duties, cannot have been in any way very
attractive to them; one can hardly blame them if they were
disinclined voluntarily to lower themselves to the position
of mere laborers under the sons of Zadok. Besides, it may be
taken for granted that many (and more particularly Levitical)
elements not originally belonging to it had managed to make way
into the ranks of the Solomonic priesthood; that all were not
successful (Ezra ii. 61) shows that many made the attempt, and
considering the ease with which genealogies hoary with age were
then manufactured and accepted, every such attempt cannot have
failed.
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