Thus we have here also a surrender of land to the clergy on the part of the tribes; the comparison with Josh. xxi. is not to be put aside,--all the less, because nowhere else in the Old Testament is anything similar met with. Now Ezekiel is quite transparent, and requires no interpreter but himself. In order that the temple may be protected in its sanctity in the best possible manner, it is placed in the centre of the priestly territory, which in its turn is covered by the city on the south, and by the Levites on the north. At the same time the _personnel_ connected with the function of worship is to dwell as much as possible apart on its own soil and territory, which _shall serve them for separate houses to sanctify them_, as is expressly remarked for the priests (xiv. 4), and in an inferior degree holds good also, of course, for the Levites beside them. Here everything starts from, and has its explanation in, the temple. Its original is unmistakably the temple of Solomon; its site is beside the capital, in the heart of the sacred centre of the land between Judah and Benjamin; there the sons of Zadok have their abode, and beside them are the Levites whom Josiah had brought up from all the country to Jerusalem. Obviously the motives are not here far to seek. In the Priestly Code, on the other hand, which was not in a position to shape the future freely out of the present, but was compelled to accept archaeological restrictions, the motives are historically concealed and almost paralysed. The result has remained, namely, the holding of separate territory by the clergy, but the cause or the purpose of it can no longer be recognised on account of the sanctuary being now an abstract idea. Jerusalem and the temple, which, properly speaking, occasioned the whole arrangement, are buried in silence with a diligence which is in the highest degree surprising; and on the other hand, in remembrance of the priesthoods scattered everywhere among the high places of Israel in earlier days, forty-eight fresh Levitical cities are created, from which, however, their proper focus, a temple to wit, is withheld only in the circumstance that precisely the thirteen cities of Judah and Benjamin happen to fall to the lot of the sons of Aaron, does the influence of Jerusalem unconsciously betray itself.