Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
"Think ye to withstand the kingdom of Jehovah in the
hand of the sons of David, because ye are a great multitude, and
with you are the golden calves which Jeroboam made you for gods ?
Have ye not cast out the priests of Jehovah, the sons of Aaron and
the Levites, and made for yourselves priests after the manner of
the Gentiles? so that whosoever cometh to fill his hands with a
young bullock and seven rams, even he may become a priest for the
false gods? But as for us, we have not forsaken Jehovah our God,
and our priests minister to Jehovah, the sons of Aaron and the
Levites in the service; and they burn unto Jehovah every morning
and every evening burnt sacrifices and sweet incense; the shewbread
also is upon the pure table; for we have maintained the service of
Jehovah our God, but ye have forsaken Him. And behold, God Himself
is with us at our head, and His priests, and the loud-sounding
trumpets to cry an alarm against you. O children of Israel,
fight ye not against Jehovah the God of your fathers, for ye shall
not prosper" (2Chronicles xiii. 8-12; comp. xi. 13-17).
The kingdom which bore the name of Israel was actually in point of
fact in the olden time the proper Israel, and Judah was merely a
kind of appendage to it. When Amaziah of Judah after the
conquest of the Edomites challenged to battle King Jehoash of
Samaria, whose territory had at that time suffered to the utmost
under the continual wars with the Syrians, the latter bid say to
him:
"The thistle that was in Lebanon sent to the cedar that was
in Lebanon, saying, Give thy daughter to my son to wife;--then
passed by a wild beast that was in Lebanon and trode down the
thistle. Thou hast indeed smitten Edom, and thy heart hath
lifted thee up. Enjoy thy glory, but tarry at home."
Public-domain text, read in full here on John Shaqi.
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