Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
Asa in his old age was diseased in his feet (1Kings xv. 23).
According to 2Chronicles xvi. 12, he died of this illness, which is
described as extremely dangerous, in the forty-first year of his
reign, after having already been otherwise unfortunate in his
later years. And why? He had invoked foreign aid, instead of
the divine, against Baasha of Israel. Now, as Baasha survived only
to the twenty-sixth year of Asa, the wickedness must have been
perpetrated before that date. But in that case its connection
with the punishment which overtook the king only towards the
close of his life would not be clear. Baasha's expedition against
Jerusalem, accordingly, and the Syrian invasion of Israel
occasioned by Asa on that account are brought down in Chronicles
to the thirty-sixth year of the latter (xvi. 1). It has been
properly observed that Baasha was at that date long dead, and the
proposal has accordingly been made to change the number
thirty-six into sixteen,--without considering that the first half
of the reign of Asa is expressly characterised as having been
prosperous, that the thirty-fifth year is already reached in
chap. xv. 19, and that the correction destroys the connection of
the passage with what follows (xvi. 7 seq.). For it is in
connection with that flagitious appeal for aid to the Syrians that
the usual prophet makes his appearance (xvi. 7), and makes the
usual announcement of impending punishment. It is Hanani, a man
of Northern Israel (1Kings xvi. 7), but Asa treats him as if he
were one of his own subjects, handles him severely, and shuts him
in prison. By this he hastens and increases his punishment,
under which he falls in the forty-first year of his reign.
Jehoshaphat, the pious king, according to 1Kings xxii., took part
in the expedition of the godless Ahab of Israel against the
Damascenes. Chronicles cannot allow this to pass unrebuked,
and accordingly when the king returns in peace, the same Hanani
announces his punishment, albeit a gracious one (2Chronicles xix.
I-3). And gracious indeed it is; the Moabites and Ammonites
invade the land, but Jehoshaphat without any effort on his part
wins a glorious victory, and inexhaustible plunder (xx. 1 seq.).
One cannot blame him, therefore, for once more entering into an
alliance with Ahab's successor for a naval expedition to be
undertaken in common, which is to sail from a port of the Red Sea,
probably round Africa, to Tarshish (Spain, 2Chronicles ix. 21).
But this time he is punished more seriously as Eliezer the son of
Dodavah had prophesied, the ships are wrecked. Compare on the
other hand 1Kings xxii. 48, 49:
"Jehoshaphat made ships of Tarshish to go to Ophir for gold,
but they went not, for the ships were wrecked in the harbour
on the Red Sea. At that time Ahaziah the son of Ahab had said
to Jehoshaphat: Let my servants go with thy servants in the ships;
but Jehoshaphat would not."
Public-domain text, read in full here on John Shaqi.
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