Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
general statements, such as those of Hosea viii. 14, 2Kings
xviii. 13, are illustrated by concrete examples, a few elements
of tradition being also employed (Lachish). It is not possible,
but, indeed, neither is it necessary, to demonstrate in every case
the imaginary character of the statements; according to xix. 5
it would appear as if simply every city of any kind of
consequence was regarded as a fortress and in the list given in
chap. xi. 6 seq., we chiefly meet with names which were also
familiar in the post-exile period. That Abijah deprived Jeroboam
of Bethel amongst others, and that Jehoshaphat set governors over
the Ephraimite cities which had been taken by Asa his father
(xiii. 19, xvii. 2), would excite surprise if it stood anywhere
else than in Chronicles. In forming a judgment on its family
history of the descendants of David, the statement contained in
xiii. 21 is specially helpful both in manner and substance: "And
Abijah waxed mighty, and he married fourteen wives, and begat
twenty and two sons, and sixteen daughters." This can only be
taken as referring to the reign of Abijah, and that too after the
alleged victory over Jeroboam; but he reigned altogether for only
three years, and is it to be supposed that within this interval
one of his sons should even have attained to man's estate?
In reality, however, Abijah had no son at all, but was succeeded
by his brother, for the definite and doubtless authentic
statement that Maachah, the wife of Rehoboam, was the mother
both of Abijah and of Asa, and that the latter removed her from
her position at court (1Kings xv. 2, 10, 13), must override
the allegation of ver. 8, that the successor of Abijah was his
son. After Jehoshaphat's death it is said in the first place
that Jehoram slew all his brethren (2 Chr. xxi. 4), and
afterwards that the Arabians slew all Jehoram's children
with the exception of one (xxii. 1); how many of the Davidic
house in that case survive for Jehu, who nevertheless slew
forty-two of them (2Kings x. 14)? In short, the family
history of the house of David is of equal historical value with
all the other matters on which the Chronicler is more widely and
better informed than all the older canonical books. The remark
applies to names and numbers as well; about such trifles, which
produce an appearance of accuracy, the author is never in any
embarrassment.
Public-domain text, read in full here on John Shaqi.
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