It is true that the primitive rites of February and Anthesterion, of Romans and Greeks, were in the main of ‘riddance.’ The ghosts, it would seem from the ritual of the Choes and Chytroi, the chewing of buckthorn, anointing with pitch, the mandate to depart, were feared as evil influences to be averted; but there is curious evidence to show that at the time of the Anthesteria the coming of the ghosts was regarded as a direct promotion of fertility. Athenaeus[123], quoting the Commentaries of Hegesander[124], tells us of a curious tradition among the natives of Apollonia in Chalkis. ‘Around Apollonia of Chalkidike there flow two rivers, the Ammites and the Olynthiacus and both fall into the lake Bolbe. And on the river Olynthiacus stands a monument of Olynthus, son of Herakles and Bolbe. And the natives say that in the months of Elaphebolion and Anthesterion the river rises because Bolbe sends the fish apopyris to Olynthus, and at that season an immense shoal of fish passes from the lake to the river Olynthus. The river is a shallow one, scarcely overpassing the ankles, but nevertheless so great a shoal of the fish arrives that the inhabitants round about can all of them lay up sufficient store of salt fish for their needs. And it is a wonderful fact that they never pass by the monument of Olynthus. They say that formerly the people of Apollonia used to perform the accustomed rites to the dead in the month of Elaphebolion, but now they do them in Anthesterion, and that on this account the fish come up in those months only in which they are wont to do honour to the dead.’ Here clearly the dead hero is the source of national wealth, the honours done him are the direct impulsion to fertility. The gloomy rites of _aversion_ tend to pass over into a cheerful, hopeful ceremonial of ‘tendance.’ To resume, the Anthesteria was primarily a Feast of All Souls: it later[125] became a revel of Dionysos, and at the revel men wreathed their cups with flowers, but, save for a vague and unscientific etymology, we have no particle of evidence that the Anthesteria was ever a Feast of Flowers. The transition from the revocation of ghosts with its dire association to a drunken revel may seem harsh, but human nature is always ready for the shift from Fast to Feast, witness our own Good Friday holiday. THE RITUAL OF Ἐναγισμοί. In the light of the ceremonies of the spring month February and Anthesterion, it is now possible to advance a step in the understanding of Greek ritual terminology and through it of Greek religious thought.