Prolegomena to the Study of Hegel's Philosophy, and Especially of His LogicWallace, William
Philosophy
Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic
Wallace, William
Hegel, Georg Wilhelm Friedrich, 1770-1831; Logic
It is on this side that a certain analogy of Hegel's and Schelling's
philosophy of nature with the Romantic school comes out. Nature
is felt, as it were, to be spirit-haunted, to give glimpses of a
solidarity, a design, a providentiality, which runs counter to that
general outward indifference in which part seems to have settled beside
part, each utterly indifferent to the other. Romance is the unexpected
coincidence, the sudden jumping together of what seemed set worlds
apart and utterly alien. It was the sense of this Romance which wove
its wild legends of nymph and cobold, of faun and river-god, of imp and
fairy, wielding the powers of the elements and guiding the life of even
the so-called inanimate world. But it is no less the theme of the fairy
tale of science. Even in the austere demonstrations of geometry, and
the constructions of mechanics, the un-looked-for slips upon us with
gipsy tread. Who has not--in his early studies of mathematics--been
fain to marvel at the almost unexpected consilience of property with
property in a figure, suddenly placing in almost 'eery' relief the
conjunction of what was apparently poles asunder? It is not a mere
form of words to speak of beautiful properties of a conic section or
a curve. Custom perhaps has blunted our sense for the symmetries of
celestial dynamics, but they are none the less admirable, because we
are otherwise engrossed. To the first generation of our century the
phenomena of chemistry, magnetism and electricity appealed--as they
have never since done--with a tangible demonstration of that _appetitus
ad invicem,_ that instinct of union Bacon speaks of; and this time in
a higher form than in mere mechanism. Polarity--the bifurcation of
reality into a pair of opposites which yet sought their complement
in each other--eternally dividing only eternally to unite, and thus
only to exist--became a process pressed into general service. Lastly,
what more admirable than that adaptation of the individual to the
environment--and of the environment to the individual--of the organs in
him to his total, and of his total to his organs. One in all and All in
one: one life in perpetual transformation, animals, plants, and earth
and air; one organism, developing in absolute coherence. This was the
vision which the genius of Schelling and his contemporaries saw--the
same vision which, by accumulation of facts and pictorial history,
Darwin and his disciples have impressed in some measure even on the
dullest.
Public-domain text, read in full here on John Shaqi.
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