Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.Robison, John
History
Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.
Robison, John
Freemasonry -- Early works to 1800; Illuminati -- Early works to 1800
I have now arrived at what I should call the great epoch of
Cosmo-politism, the scheme communicated to Baron Knigge by the
_Marchese di Constanza_. This obliges me to mention a remarkable
Lodge of the Eclectic Masonry, erected at Munich in Bavaria in 1775,
under the worshipful Master, Professor Baader. It was called _The
Lodge Theodore of Good Counsel_. It had its constitutional patent
from the Royal York at Berlin, but had formed a particular system of
its own, by instructions from the _Loge des Chevaliers Bienfaisants_
at Lyons, with which it kept up a correspondence. This respect
to the Lodge at Lyons had arisen from the preponderance acquired
in general by the French party in the convention at Willemsbad.
The deputies of the Rosaic Lodges, as well as the remains of the
Templars, and _Stricten Observanz_, all looking up to this as the
mother Lodge of what they called the _Grand Orient de la France_,
consisting in (in 1782) of 266 improved Lodges united under the _D.
de Chartres_. Accordingly the Lodge at Lyons sent Mr. Wilermooz
as deputy to this convention at Willemsbad. Refining gradually
on the simple British Masonry, the Lodge had formed a system of
practical morality, which it asserted to be the aim of genuine
Masonry, saying, that a true mason, and a man of upright heart and
active virtue, are synonimous characters, and that the great aim
of Free Masonry is to promote the happiness of mankind by every
mean in our power. In pursuance of these principles, the Lodge
Theodore professedly occupied itself with oeconomical, statistical,
and political matters, and not only published from time to time
discourses on such subjects by the Brother Orator, but the Members
considered themselves as in duty bound to propagate and inculcate
the same doctrines out of doors.
Public-domain text, read in full here on John Shaqi.
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