Prophecies of Robert Nixon, Mother Shipton, and Martha, the GypsyAnonymous
History
Prophecies of Robert Nixon, Mother Shipton, and Martha, the Gypsy
Anonymous
Prophecies
‘Good woman!’ retorted the hag, ‘Money now? I—I that have been cursed!
’tis all too late, proud gentleman—the deed is done, the curse be now on
you.’ Saying which, she huddled her ragged red cloak about her
shoulders, and hurried from his sight, into the deep and dreary recesses
of St. Giles’s.
Harding experienced, as she vanished from his eye, a most extraordinary
sensation: he felt grieved that he had spoken so harshly to the poor
creature, and returned his shillings to his pocket with regret. Of
course, fear of the fulfilment of her predictions did not mingle with any
of his feelings on the occasion; and he proceeded to his office in
Somerset-place, and performed all the arduous official duties of reading
the opposition newspapers, discussing the leading politics of the day
with the head of another department, and signing his name three times,
before four o’clock.
Martha the gipsy, however, although he had ‘poophoohed’ her out of his
memory, would ever and anon flash across his mind; her figure was
indelibly stamped upon his recollection; and though, of course, as I
before said, a man of his firmness and intellect could care nothing, one
way or another, for the maledictions of an ignorant, illiterate gipsy,
still his feelings—whence arising I know not—prompted him to call a
hackney-coach, and proceed _en voiture_ to his house rather than run the
risk of again encountering the metropolitan sibyl, under whose forcible
denunciation he was actually labouring.
There is a period in each day of the lives of married people, at which, I
am given to understand, a more than ordinarily unreserved communication
of facts and feelings takes place; when all the world is shut out, and
the two beings, who are in truth ‘but only one,’ commune together freely
and fully upon the occurrences of the past day. At this period, the else
sacred secrets of the drawing-room coterie, and the _tellable_ jokes of
the after-dinner convivialist, are mutually interchanged by the fond
pair, who, by the barbarous customs of uncivilized Britain, have been
separated during part of the preceding evening.
Then it is, that the husband informs his anxious consort how he has
forwarded his worldly views with such a man—how he has carried his point
in such a quarter—what he thinks of the talents of one, of the character
of another; while the communicative wife gives _her_ views of the same
subjects, founded upon what she has gathered from the individuals
composing the female cabinet, and explains why she thinks he must have
been deceived upon this point, or misled upon that. And thus, in
recounting, in arguing, in discussing, and descanting, the blended
interests of the happy pair are strengthened, their best hopes nourished,
and perhaps eventually realized.
Public-domain text, read in full here on John Shaqi.
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