Early in 1910 a student by the name of Manzos addressed a rebuke to Tolstoy for simulating the habits of the poor, denouncing his mode of life as a form of mummery. He challenged the sage to forsake his comforts and the affections of his family, and to go forth and beg his way from place to place. "Do this," entreated the young fanatic, "and you will be the first true man after Christ." With his typical large-heartedness, Tolstoy accepted the reproof and said in the course of his long reply:(33) ... "The fact that I am living with wife and daughter in terrible and shameful conditions of luxury when poverty surrounds me on all sides, torments me ever more and more, and there is not a day when I am not thinking of following your advice. I thank you very, very much for your letter." As a matter of fact, he had more than once before made ready to put his convictions to a fiery proof by a final sacrifice,--leaving his home and spending his remaining days in utter solitude. But when he finally proceeded to carry out this ascetic intention and actually set out on a journey to some vague and lonely destination, he was foiled in his purpose. If ever Tolstoy's behavior irresistibly provoked misrepresentation of his motives it was by this somewhat theatrical hegira. The fugitive left Yasnaya Polyana, not alone, but with his two favorite companions, his daughter Alexandra and a young Hungarian physician who for some time had occupied the post of private secretary to him. After paying a farewell visit to his sister, a nun cloistered in Shamardin, he made a start for the Trans-Caucasus. His idea was to go somewhere near the Tolstoy colony at the Black Sea. But in an early stage of the journey, a part of which was made in an ordinary third-class railway compartment, the old man was overcome by illness and fatigue. He was moved to a trackman's hut at the station of Astopovo, not farther than eighty miles from his home, and here,--surrounded by his hastily summoned family and tenderly nursed for five days,--he expired. Thus he was denied the summit of martyrdom to which he had aspired,--a lonely death, unminded of men. (33) February 17, 1910. * * * * *