The best known among all of Nietzsche's works, _Also Sprach Zarathustra_ ("Thus Spake Zarathustra"), is the Magna Charta of the new moral emancipation. It was composed during a sojourn in southern climes between 1883 and 1885, during the convalescence from a nervous collapse, when after a long and critical depression his spirit was recovering its accustomed resilience. Nietzsche wrote his _magnum opus_ in solitude, in the mountains and by the sea. His mind always was at its best in settings of vast proportions, and in this particular work there breathes an exaltation that has scarcely its equal in the world's literature. Style and diction in their supreme elation suit the lofty fervor of the sentiment. From the feelings, as a fact, this great rhapsody flows, and to the feelings it makes its appeal; its extreme fascination must be lost upon those who only know how to "listen to reason." The wondrous plastic beauty of the language, along with the high emotional pitch of its message, render "Zarathustra" a priceless poetic monument; indeed its practical effect in chastening and rejuvenating German literary diction can hardly be overestimated. Its value as a philosophic document is much slighter. It is not even organized on severely logical lines. On the contrary, the four component parts are but brilliant variations upon a single generic theme, each in a different clef, but harmoniously united by the incremental ecstasy of the movement. The composition is free from monotony, for down to each separate aphorism every part of it has its special lyric nuance. The whole purports to convey in the form of discourse the prophetic message of Zarathustra, the hermit sage, an idealized self-portrayal of the author. In the first book the tone is calm and temperate. Zarathustra exhorts and instructs his disciples, rails at his adversaries, and discloses his superiority over them. In the soliloquies and dialogues of the second book he reveals himself more fully and freely as the Superman. The third book contains the meditations and rhapsodies of Zarathustra now dwelling wholly apart from men, his mind solely occupied with thought about the Eternal Return of the Present. In the fourth book he is found in the company of a few chosen spirits whom he seeks to imbue with his perfected doctrine. In this final section of the work the deep lyric current is already on the ebb; it is largely supplanted by irony, satire, sarcasm, even buffoonery, all of which are resorted to for the pitiless excoriation of our type of humanity, deemed decrepit by the Sage. The author's intention to present in a concluding fifth division the dying Zarathustra pronouncing his benedictions upon life in the act of quitting it was not to bear fruit.