At all events it must serve a better purpose to appraise the practical importance of Nietzsche's speculations than blankly to denounce their immoralism. Nietzsche, it has to be repeated, was not on the whole a creator of new ideas. His extraordinary influence in the recent past is not due to any supreme originality or fertility of mind; it is predominantly due to his eagle-winged imagination. In him the emotional urge of utterance was, accordingly, incomparably more potent than the purely intellectual force of opinion: in fact the texture of his philosophy is woven of sensations rather than of ideas, hence its decidedly ethical trend. The latent value of Nietzsche's ethics in their application to specific social problems it would be extremely difficult to determine. Their successful application to general world problems, if it were possible, would mean the ruin of the only form of civilization that signifies to us. His philosophy, if swallowed in the whole, poisons; in large potations, intoxicates; but in reasonable doses, strengthens and stimulates. Such danger as it harbors has no relation to grossness. His call to the Joy of Living and Doing is no encouragement of vulgar hedonism, but a challenge to persevering effort. He urges the supreme importance of vigor of body and mind and force of will. "O my brethren, I consecrate you to be, and show unto you the way unto a new nobility. Ye shall become procreators and breeders and sowers of the future.--Not whence ye come be your honor in future, but whither ye go! Your will, and your foot that longeth to get beyond yourselves, be that your new honor!"(28) (28) "Thus Spake Zarathustra," p. 294. It would be a withering mistake to advocate the translation of Nietzsche's poetic dreams into the prose of reality. Unquestionably his Utopia if it were to be carried into practice would doom to utter extinction the world it is devised to regenerate. But it is generally acknowledged that "prophets have a right to be unreasonable," and so, if we would square ourselves with Friedrich Nietzsche in a spirit of fairness, we ought not to forget that the daring champion of reckless unrestraint is likewise the inspired apostle of action, power, enthusiasm, and aspiration, in fine, a prophet of Vitality and a messenger of Hope. IV THE REVIVALISM OF LEO TOLSTOY