An objective survey of Tolstoy's work in realistic fiction, in which he ranked supreme, should start with the admission that he was by no means the first arrival among the Russians in that field. Nicholas Gogol, Fedor Dostoievsky, and Ivan Turgenieff had the priority by a small margin. Of these three powerful novelists, Dostoievsky (1821-1881) has probably had an even stronger influence upon modern letters than has Tolstoy himself. He was one of the earliest writers of romance to show the younger generation how to found fiction upon deeper psychologic knowledge. His greatest proficiency lay, as is apt to be the case with writers of a realistic bent, in dealing with the darkest side of life. The wretched and outcast portion of humanity yielded to his skill its most congenial material. His novels--"Poor Folk," (1846), "Memoirs from a Dead House," (1862), "Raskolnikoff," (1866), "The Idiot," (1868), "The Karamasoffs," (1879)--take the reader into company such as had heretofore not gained open entrance to polite literature: criminals, defectives, paupers, and prostitutes. Yet he did not dwell upon the wretchedness of that submerged section of humanity from any perverse delight in what is hideous or for the satisfaction of readers afflicted with morbid curiosity, but from a compelling sense of pity and brotherly love. His works are an appeal to charity. In them, the imperdible grace of the soul shines through the ugliest outward disguise to win a glance from the habitual indifference of fortune's _enfants gâtés_. Dostoievsky preceded Tolstoy in frankly enlisting his talents in the service of his outcast brethren. With the same ideal of the writer's mission held in steady view, Tolstoy turned his attention from the start, and then more and more as his work advanced, to the pitiable condition of the lower orders of society. It must not be forgotten in this connection that his career was synchronous with the growth of a social revolution which, having reached its full force in these days, is making Russia over for better or for worse, and whose wellsprings Tolstoy helps us to fathom. * * * * * For the general grouping of his writings it is convenient to follow Tolstoy's own division of his life. His dreamy poetical childhood was succeeded by three clearly distinct stages: first, a score of years filled up with self-indulgent worldliness; next, a nearly equal length of time devoted to artistic ambition, earnest meditation, and helpful social work; last, by a more gradual transition, the ascetic period, covering a long stretch of years given up to religious illumination and to the strenuous advocacy of the Simple Life.