Outside of the sphere of religious thought it is inaccurate to speak of a specific Tolstoyan philosophy, and it is impossible for the student to subscribe unconditionally to the hackneyed formula of the books that Tolstoy "will be remembered as perhaps the most profound influence of his day on human thought." Yet the statement might be made measurably true if it were modified in accordance with the important reservation made earlier in this sketch. In the field of thought he was not an original explorer. He was great only as the promulgator, not as the inventor, of ideas. His work has not enriched the wisdom of man by a single new thought, nor was he a systematizer and expounder of thought or a philosopher. In fact he possessed slight familiarity with philosophical literature. Among the older metaphysicians his principal guide was Spinoza, and in more modern speculative science he did not advance beyond Schopenhauer. To the latter he was not altogether unlike in his mental temper. At least he showed himself indubitably a pessimist in his works by placing in fullest relief the bad side of the social state. We perceive the pessimistic disposition also through his personal behavior, seeing how he desponded under the discords of life, how easily he lost courage whenever he undertook to cope with practical problems, and how sedulously he avoided the contact with temptations. It was only by an almost total withdrawal from the world, and by that entire relief from its daily and ordinary affairs which he owed to the devotion of his wife that Tolstoy was enabled during his later years to look upon the world less despairingly.